A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
165. I cannot, of course, within the limits of this paper, proceed to
any statement of the present requirements of the English operative as
regards art education. But I do not regret this, for it seems to me very
desirable that our attention should for the present be concentrated on
the more immediate object of general instruction. Whatever the public
demand the artist will soon produce; and the best education which the
operative can receive is the refusal of bad work and the acknowledgment
of good. There is no want of genius among us, still less of industry.
The least that we do is laborious, and the worst is wonderful. But there
is a want among us, deep and wide, of discretion in directing toil, and
of delight in being led by imagination. In past time, though the masses
of the nation were less informed than they are now, they were for that
very reason simpler judges and happier gazers; it must be ours to
substitute the gracious sympathy of the understanding for the bright
gratitude of innocence. An artist can always paint well for those who
are lightly pleased or wisely displeased, but he cannot paint for those
who are dull in applause and false in condemnation.
REMARKS ADDRESSED
TO THE MANSFIELD ART NIGHT CLASS
_Oct. 14th, 1873._[22]
166. It is to be remembered that the giving of prizes can only be
justified on the ground of their being the reward of superior diligence
and more obedient attention to the directions of the teacher. They must
never be supposed, because practically they never can become,
indications of superior genius; unless in so far as genius is likely to
be diligent and obedient, beyond the strength and temper of the dull.
[Note 22: This address was written for the Art Night Class,
Mansfield, but not delivered by me. In my absence--I forget from what
cause, but inevitable--the Duke of St. Albans honoured me by reading it
to the meeting.]
But it so frequently happens that the stimulus of vanity, acting on
minds of inferior calibre, produces for a time an industry surpassing
the tranquil and self-possessed exertion of real power, that it may be
questioned whether the custom of bestowing prizes at all may not
ultimately cease in our higher Schools of Art, unless in the form of
substantial assistance given to deserving students who stand in need of
it: a kind of prize, the claim to which, in its nature, would depend
more on accidental circumstances, and generally good conduct, than on
genius.
167. But, without any reference to the opinion of others, and without
any chance of partiality in your own, there is one test by which you can
all determine the rate of your real progress.
Examine, after every period of renewed industry, how far you have
enlarged your faculty of _admiration_.
Consider how much more you can see, to reverence, in the work of
masters; and how much more to love, in the work of nature.
Public-domain text, read in full here on John Shaqi.
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