A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
117. And there would be some shadow of excuse for this, were it not that
the very power of making the money is itself only one of the
applications of that intellect or strength which we confess to be
talents. Why is one man richer than another? Because he is more
industrious, more persevering, and more sagacious. Well, who made him
more persevering or more sagacious than others? That power of endurance,
that quickness of apprehension, that calmness of judgment, which enable
him to seize the opportunities that others lose, and persist in the
lines of conduct in which others fail--are these not talents?--are they
not, in the present state of the world, among the most distinguished and
influential of mental gifts? And is it not wonderful, that while we
should be utterly ashamed to use a superiority of body, in order to
thrust our weaker companions aside from some place of advantage, we
unhesitatingly use our superiorities of mind to thrust them back from
whatever good that strength of mind can attain? You would be indignant
if you saw a strong man walk into a theatre or a lecture-room, and,
calmly choosing the best place, take his feeble neighbour by the
shoulder, and turn him out of it into the back seats, or the street. You
would be equally indignant if you saw a stout fellow thrust himself up
to a table where some hungry children were being fed, and reach his arm
over their heads and take their bread from them. But you are not the
least indignant if, when a man has stoutness of thought and swiftness of
capacity, and, instead of being long-armed only, has the much greater
gift of being long-headed--you think it perfectly just that he should
use his intellect to take the bread out of the mouths of all the other
men in the town who are of the same trade with him; or use his breadth
and sweep of sight to gather some branch of the commerce of the country
into one great cobweb, of which he is himself to be the central spider,
making every thread vibrate with the points of his claws, and commanding
every avenue with the facets of his eyes. You see no injustice in this.
Public-domain text, read in full here on John Shaqi.
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