A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
118. But there is injustice; and, let us trust, one of which honourable
men will at no very distant period disdain to be guilty. In some degree,
however, it is indeed not unjust; in some degree, it is necessary and
intended. It is assuredly just that idleness should be surpassed by
energy; that the widest influence should be possessed by those who are
best able to wield it; and that a wise man, at the end of his career,
should be better off than a fool. But for that reason, is the fool to be
wretched, utterly crushed down, and left in all the suffering which his
conduct and capacity naturally inflict?--Not so. What do you suppose
fools were made for? That you might tread upon them, and starve them,
and get the better of them in every possible way? By no means. They were
made that wise people might take care of them. That is the true and
plain fact concerning the relations of every strong and wise man to the
world about him. He has his strength given him, not that he may crush
the weak, but that he may support and guide them. In his own household
he is to be the guide and the support of his children; out of his
household he is still to be the father--that is, the guide and
support--of the weak and the poor; not merely of the meritoriously weak
and the innocently poor, but of the guiltily and punishably poor; of the
men who ought to have known better--of the poor who ought to be ashamed
of themselves. It is nothing to give pension and cottage to the widow
who has lost her son; it is nothing to give food and medicine to the
workman who has broken his arm, or the decrepit woman wasting in
sickness. But it is something to use your time and strength to war with
the waywardness and thoughtlessness of mankind; to keep the erring
workman in your service till you have made him an unerring one; and to
direct your fellow-merchant to the opportunity which his dulness would
have lost. This is much; but it is yet more, when you have fully
achieved the superiority which is due to you, and acquired the wealth
which is the fitting reward of your sagacity, if you solemnly accept the
responsibility of it, as it is the helm and guide of labour far and
near.
Public-domain text, read in full here on John Shaqi.
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