A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.Williams, Roger
History
A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.
Williams, Roger
Narragansett Indians; Narragansett language
Roger Williams was born of reputable parents, in Wales, A. D. 1598.
He was educated at the University of Oxford; was regularly admitted
to orders in the Church of England, and preached for some time,
as a Minister of that Church; but on embracing the doctrines of
the Puritans, he rendered himself obnoxious to the laws against
non-conformists and embarked for America, where he arrived with his
wife, whose name was Mary, on the 5th of February, 1631. In April
following, he was called by the Church of Salem, as teaching Elder,
under their then Pastor, Mr. Skelton. This proceeding gave offence to
the Governor and Assistants of the Massachusetts Bay, and in a short
time, he removed to Plymouth, and was engaged as assistant to Mr.
Ralph Smith, the pastor of the Church at that place. Here he remained
until he found that his views of religious toleration and strict
non-conformity gave offence to some of his hearers, when he returned
again to Salem, and was settled there, after Mr. Skelton’s death in
1634. While here and while at Plymouth, he maintained the character
he had acquired in England, that “of a godly man and a zealous
preacher.” He appears, however, to have been viewed by the government
of that colony with jealousy from his first entrance into it. He
publicly preached against the patent from the king, under which they
held their lands, on the ground that the king could not dispose of
the lands of the Natives without their consent--he reprobated “the
calling of _natural_ men to the exercise of those holy ordinances
of prayers, oaths, &c.” and “the frequenting of Parish Churches,
under the pretence of hearing some ministers;”[2] but that, without
doubt, which rendered him most obnoxious, was his insisting that the
magistrate had no right to punish for breaches of the first table;
or in other words, “to deal in matters of conscience and religion.”
These causes conspiring with others of less importance, finally
procured a decree of banishment to be passed against him, in the
autumn of 1635, and he was ordered to depart the jurisdiction, in six
weeks. Subsequently to this, he was permitted to remain until spring,
on condition that he did not attempt to draw any others to his
opinions; but “the people being much taken with the apprehension of
his godliness,” in the January following the Governor and Assistants
sent an officer to apprehend him and carry him on board a vessel then
lying at Nantasket, bound to England. But before the officer arrived,
he had removed and gone to Rehoboth. Being informed by Governor
Winslow of Plymouth, that he was then within the bounds of the
Plymouth patent, in the spring he crossed the river, and commenced
the settlement of Providence. The field that he first planted
composes “Whatcheer,” the present residence of his Excellency, James
Fenner, Governor of Rhode-Island, and the land originally set off to
Williams adjoining this field, has continued to the present day, in
possession of his descendants.
Public-domain text, read in full here on John Shaqi.
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