A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.Williams, Roger
History
A Key Into the Language of America, or an Help to the Language of the Natives in That Part of America Called New-England: Together with Briefe Observations of the Customes, Manners, and Worships, &c. of the Aforesaid Natives, etc.
Williams, Roger
Narragansett Indians; Narragansett language
Cukkúmmote wepe, You steale; as I have often told them in their
gamings, and in their great losings when they have staked and lost
their money, clothes, house, corne, and themselves (if single
persons) they will confesse it being weary of their lives, and ready
to make away themselves, like many an English Man: an Embleme of the
horrour of conscience, which all poore sinners walk in at last, when
they see what wofull games they have played in their life, and now
find themselves eternall Beggars.
Keesaqúnnamun, Another kind of solemne, publike meeting, wherein they
lie under the trees, in a kinde of Religious observation, and have
a mixture of Devotions and sports: But their chiefest Idoll of all
for sport and game, is (if their land be at peace) toward Harvest,
when they set up a long house called Qunnekamuck, which signifies
Long house, sometimes an hundred sometimes two hundred foot long,
upon a plaine neere the Court (which they call Kitteickaûick) where
many thousands, men and Women meet, where he that goes in danceth in
the sight of all the rest; and is prepared with money, coats, small
breeches, Knives, or what hee is able to reach to, and gives these
things away to the Poore, who yet must particularly beg and say,
Cowequetúmmous, that is, I beseech you: which word, (although there
is not one common beggar amongst them) yet they will often use when
their richest amongst them would fain obtain ought by gift.
_Generall Observations of their Sports._
This life is a short minute, eternitie followes. On the improvement
or disimprovement of his short minute, depends a joyfull or dreadfull
eternity; yet (which I tremble to thinke of) how cheape is this
invaluable jewell, and how many vaine inventions and foolish pastimes
have the sonnes of men in all parts of the world found out, to passe
time and post over this short minute of life, untill, like some
pleasant River, they have past into _mare mortuum_, the dead sea of
eternall lamentation.
More particular.
Our English Gamesters scorne to stake
Their clothes as Indians do,
Nor yet themselves, alas, yet both
Stake soules and lose them too.
O fearfull Games! the divell stakes
But Strawes, and Toyes and Trash,
(For what is All, compar’d with Christ,
But Dogs meat and Swines wash?)
Man stakes his Jewell-darling soule,
(His owne most wretched foe)
Ventures, and loseth all in sport
At one most dreadfull throw.
CHAP. XXIX.
_Of their Warre, &c._
Aquène, Peace.
Nanoúeshin, & A peaceable calme; for
Awêpu, Awépu signifies a calme.
Chèpewess, &, A Nothern storme of warre,
Mishittâshin, as they wittily speake, and
which England now wofully, feeles, untill the Lord Jesus chide the
winds, and rebuke the raging seas.
Nummusqâuntum, I am angry.
Public-domain text, read in full here on John Shaqi.
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