A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
The little candidates for “field honors” are useless articles on a
plantation during the first five or six years of their existence.
They are then to take their first lesson in the elementary part of
their education. When they have learned their manual alphabet
tolerably well, they are placed in the field to take a spell at
cotton-picking. The first day in the field is their proudest day.
The young negroes look forward to it with as much restlessness and
impatience as school-boys to a vacation. Black children are not put
to work so young as many children of poor parents in the North. It
is often the case that the children of the domestic servants become
pets in the house, and the playmates of the white children of the
family. No scene can be livelier or more interesting to a
Northerner, than that which the negro quarters of a well-regulated
plantation present on a Sabbath morning, just before church-hours.
In every cabin the men are shaving and dressing; the women, arrayed
in their gay muslins, are arranging their frizzly hair,—in which
they take no little pride,—or investigating the condition of their
children; the old people, neatly clothed, are quietly conversing or
smoking about the doors; and those of the younger portion who are
not undergoing the infliction of the wash-tub are enjoying
themselves in the shade of the trees, or around some little pond,
with as much zest as though slavery and freedom were synonymous
terms. When all are dressed, and the hour arrives for worship, they
lock up their cabins, and the whole population of the little village
proceeds to the chapel, where divine service is performed, sometimes
by an officiating clergyman, and often by the planter himself, if a
church-member. The whole plantation is also frequently formed into a
Sabbath class, which is instructed by the planter, or some member of
his family; and often, such is the anxiety of the master that they
should perfectly understand what they are taught,—a hard matter in
the present state of their intellect,—that no means calculated to
advance their progress are left untried. I was not long since shown
a manuscript catechism, drawn up with great care and judgment by a
distinguished planter, on a plan admirably adapted to the
comprehension of the negroes.
Public-domain text, read in full here on John Shaqi.
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