A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
“Ye see,” said Marks to Haley, stirring his punch as he did so, “ye
see, we has justices convenient at all p’ints along shore, that does
up any little jobs in our line quite reasonable. Tom, he does the
knockin’ down, and that ar; and I come in all dressed up,—shining
boots,—everything first chop,—when the swearin’ ‘s to be done. You
oughter see me, now!” said Marks, in a glow of professional pride,
“how I can tone it off. One day I’m Mr. Twickem, from New Orleans;
‘nother day, I’m just come from my plantation on Pearl river, where
I works seven hundred niggers; then, again, I come out a distant
relation to Henry Clay, or some old cock in Kentuck. Talents is
different, you know. Now, Tom’s a roarer when there’s any thumping
or fighting to be done; but at lying he an’t good, Tom an’t; ye see
it don’t come natural to him; but, Lord! if thar’s a feller in the
country that can swear to anything and everything, and put in all
the circumstances and flourishes with a longer face, and carry’t
through better’n I can, why, I’d like to see him, that’s all! I
b’lieve, my heart, I could get along, and make through, even if
justices were more particular than they is. Sometimes I rather wish
they was more particular; ‘twould be a heap more relishin’ if they
was,—more fun, yer know.”
In the year 1839, the writer received into her family, as a servant, a
girl from Kentucky. She had been the slave of one of the lowest and most
brutal families, with whom she had been brought up, in a log-cabin, in a
state of half-barbarism. In proceeding to give her religious
instruction, the author heard, for the first time in her life, an
inquiry which she had not supposed possible to be made in America:—“Who
is Jesus Christ, now, anyhow?”
When the author told her the history of the love and life and death of
Christ, the girl seemed wholly overcome; tears streamed down her cheeks;
and she exclaimed, piteously, “Why didn’t nobody never tell me this
before?”
“But,” said the writer to her, “haven’t you ever seen the Bible?”
“Yes, I have seen missus a-readin’ on’t sometimes; but, law sakes! she’s
just a-readin’ on’t ‘cause she could; don’t s’pose it did her no good,
no way.”
She said she had been to one or two camp-meetings in her life, but
“didn’t notice very particular.”
At all events, the story certainly made great impression on her, and had
such an effect in improving her conduct, that the writer had great hopes
of her.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account