A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
In the town of Brunswick, Maine, where the writer lived when writing
“Uncle Tom’s Cabin,” may now be seen the grave of an aged colored woman,
named Phebe, who was so eminent for her piety and loveliness of
character, that the writer has never heard her name mentioned except
with that degree of awe and respect which one would imagine due to a
saint. The small cottage where she resided is still visited and looked
upon as a sort of shrine, as the spot where old Phebe lived and prayed.
Her prayers and pious exhortations were supposed to have been the cause
of the conversion of many young people in the place. Notwithstanding
that the unchristian feeling of caste prevails as strongly in Maine as
anywhere else in New England, and the negro, commonly speaking, is an
object of aversion and contempt, yet, so great was the influence of her
piety and loveliness of character, that she was uniformly treated with
the utmost respect and attention by all classes of people. The most
cultivated and intelligent ladies of the place esteemed it a privilege
to visit her cottage; and when she was old and helpless, her wants were
most tenderly provided for. When the news of her death was spread abroad
in the place, it excited a general and very tender sensation of regret.
“We have lost Phebe’s prayers,” was the remark frequently made
afterwards by members of the church, as they met one another. At her
funeral the ex-governor of the state and the professors of the college
officiated as pall-bearers, and a sermon was preached in which the many
excellences of her Christian character were held up as an example to the
community. A small religious tract, containing an account of her life,
was published by the American Tract Society, prepared by a lady of
Brunswick. The writer recollects that on reading the tract, when she
first went to Brunswick, a doubt arose in her mind whether it was not
somewhat exaggerated. Some time afterwards she overheard some young
persons conversing together about the tract, and saying that they did
not think it gave exactly the right idea of Phebe. “Why, is it too
highly colored?” was the inquiry of the author. “O, no, no, indeed,” was
the earnest response; “it doesn’t begin to give an idea of how good she
was.”
Such instances as these serve to illustrate the words of the apostle,
“God hath chosen the foolish things of the world to confound the wise;
and God hath chosen the weak things of the world to confound the things
which are mighty.”
Public-domain text, read in full here on John Shaqi.
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