A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
and was intrusted by the latter with the oversight of his whole estate,
which he managed with great judgment and prudence. His master appears to
have been a very ordinary man in every respect,—to have been entirely
incapable of estimating him in any other light then as exceedingly
valuable property, and to have had no other feeling excited by his
extraordinary faithfulness than the desire to make the most of him. When
his affairs became embarrassed, he formed the design of removing all his
negroes into Kentucky, and intrusted the operation entirely to his
overseer. Henson was to take them alone, without any other attendant,
from Maryland to Kentucky, a distance of some thousands of miles, giving
only his promise as a Christian that he would faithfully perform this
undertaking. On the way thither they passed through a portion of Ohio,
and there Henson was informed that he could now secure his own freedom
and that of all his fellows, and he was strongly urged to do it. He was
exceedingly tempted and tried, but his Christian principle was
invulnerable. No inducements could lead him to feel that it was right
for a Christian to violate a pledge solemnly given, and his influence
over the whole band was so great that he took them all with him into
Kentucky. Those casuists among us who lately seem to think and teach
that it is right for us to violate the plain commands of God whenever
some great national good can be secured by it, would do well to
contemplate the inflexible principle of this poor slave, who, without
being able to read a letter of the Bible, was yet enabled to perform
this most sublime act of self-renunciation in obedience its commands.
Subsequently to this his master, in a relenting moment, was induced by a
friend to sell him his freedom for four hundred dollars; but, when the
excitement of the importunity had passed off, he regretted that he had
suffered so valuable a piece of property to leave his hands for so
slight a remuneration. By an unworthy artifice, therefore, he got
possession of his servant’s free papers, and condemned him still to
hopeless slavery. Subsequently, his affairs becoming still more
involved, he sent his son down the river with a flat-boat loaded with
cattle and produce for the New Orleans market, directing him to take
Henson along, and sell him after they had sold the cattle and the boat.
All the depths of the negro’s soul were torn up and thrown into
convulsion by this horrible piece of ingratitude, cruelty and injustice;
and, while outwardly calm, he was struggling with most bitter
temptations from within, which, as he could not read the Bible, he could
repel only by a recollection of its sacred truths, and by earnest
prayer. As he neared the New Orleans market, he says that these
convulsions of soul increased, especially when he met some of his old
companions from Kentucky, whose despairing countenances and emaciated
forms told of hard work and insufficient food, and confirmed all his
Public-domain text, read in full here on John Shaqi.
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