A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work. — John Shaqi
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
The African race, in their own climate, are believers in spells, in
“fetish and obi,” in “the evil eye,” and other singular influences, for
which, probably, there is an origin in this peculiarity of constitution.
The magicians in scriptural history were Africans; and the so-called
magical arts are still practised in Egypt, and other parts of Africa,
with a degree of skill and success which can only be accounted for by
supposing peculiarities of nervous constitution quite different from
those of the whites. Considering those distinctive traits of the race,
it is no matter of surprise to find in their religious histories, when
acted upon by the powerful stimulant of the Christian religion, very
peculiar features. We are not surprised to find almost constantly, in
the narrations of their religious histories, accounts of visions, of
heavenly voices, of mysterious sympathies and transmissions of knowledge
from heart to heart without the intervention of the senses, or what the
Quakers call being “baptized into the spirit” of those who are distant.
Cases of this kind are constantly recurring in their histories. The
young man whose story was related to the Boston lady, and introduced
above in the chapter on George Harris, stated this incident concerning
the recovery of his liberty: That, after the departure of his wife and
sister, he, for a long time, and very earnestly, sought some opportunity
of escape, but that every avenue appeared to be closed to him. At
length, in despair, he retreated to his room, and threw himself upon his
bed, resolving to give up the undertaking, when, just as he was sinking
to sleep, he was roused by a voice saying in his ear, “Why do you sleep
now? Rise up, if you ever mean to be free!” He sprang up, went
immediately out, and, in the course of two hours, discovered the means
of escape which he used.
A lady whose history is known to the writer resided for some time on a
Southern plantation, and was in the habit of imparting religious
instruction to the slaves. One day, a woman from a distant plantation
called at her residence, and inquired for her. The lady asked, in
surprise, “How did you know about me?” The old woman’s reply was, that
she had long been distressed about her soul; but that, several nights
before, some one had appeared to her in a dream, told her to go to this
plantation and inquire for the strange lady there, and that she would
teach her the way to heaven.
Public-domain text, read in full here on John Shaqi.
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