A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
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A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
The most imposing offering was that of the Fire Night, the preparation
for which occupied many days. A large area in front of the temple court
was filled with standing trees which had been cut from the sides of
Lebanon, and made an artificial grove. The offerings of devotees were
hung among the branches--rich jewels, and the handiwork ornaments of the
poorer class; garments of priceless stuffs, and the discarded only
raiment of some pauper; birds of all plumage, some in cages of bronze or
carved alabaster, some tied by strings to the trees; wild animals, the
captive pets of the hunter; sheep, and at times living bulls, swung in
girdles from the stancher branches of the trees. The combustible nature
of the wood was augmented by smearings of resinous matter gathered in
great quantities in the forest.
After the images of the gods had been carried about the grove, at a
given signal torches were applied at many places simultaneously. Then
there burst through the night a spectacle of wildest magnificence. The
spark sprites sprang rapidly from the lower to the topmost limbs of each
tree; then roofed the intervals with arches of fire; then flung far and
high over all a hundred sheets of flame, banners and streamers that
signalled the event to the very sky. The intense heat so rarefied the
air that, though scarce a leaf quivered on Lebanon, a mighty wind was
created, which swayed the forest around, whose roar answered back the
roar of the burning timber. This was not unreasonably interpreted by
ignorant people to be the response of nature to the honor paid to its
queen.
The day on which Zillah reached the shades of Apheca was the one
devoted to mourning for Tammuz. The box containing the image of the god
had been borne on the shoulders of six priestesses of Astarte, followed
by a procession of maidens with dishevelled hair and torn garments, who
threw handfuls of ashes into the air, and filled the grove with their
wailing for the brief widowhood of their goddess. At nightfall the
coffin was buried. As at the time of real death the lights are
extinguished in the house, so now every tent was darkened. Only sounds
of lamentation floated through the ravine and among the sacred trees,
prompted at brief intervals by the lugubrious wailing of a trumpet blown
in the temple precincts.
Public-domain text, read in full here on John Shaqi.
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