A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
With the first blush of the new day all was changed; hilarity took the
place of mourning. The woods rang with shouts and song and merry
laughter. The image of the god was exhumed, and carried in the arms of
dancing women to the temple. On this day maidens, hoping to be married
before the year elapsed, gave their hair in offering to Astarte or their
persons to the embrace of strangers. The latter was the more sacred
service, the performance of which could not be omitted in the case of
one highly born or ambitious of entering the aristocratic circles of
matronhood. The women entered the booths prepared. With locks entwined
into the conventional sacred node, arrayed in elegance rivalling that of
the bridal raiment they hoped to wear, glittering with the gems that
betokened their dowry, they sat and waited for the rite.
CHAPTER XXVII.
Layah was fully persuaded of the determination of her mistress to
destroy herself, and, notwithstanding Zillah's commands to the contrary,
was resolved to imitate her heroic example. This purpose was
strengthened by her fears of Rubaal's vengeance upon her in the event of
Zillah's suicide. Her handmaiden would be suspected of collusion with
the unhappy lady, and certainly be charged with a criminal neglect in
allowing such a deed. Her penalty would be death, unless Rubaal and the
priests invented for her something worse--sale for the ship-harem of
some rude sea-captain, transportation to the tin-mines of the
Cassiterides, or physical torture in some prison. In contrast with such
possibilities, her mind became fascinated with the idea of standing
erect, raising her arm adorned with the wristlet which her mistress had
given her, striking the sharp blade into her breast just beneath the
heavy pendants of the necklace that Zillah had worn, and falling dead by
her side--a brave self-sacrifice to her love for her mistress and her
fidelity to the royal house of Tyre.
The two women went together to the shambles of Astarte, both closely
covered with the long veil, which concealed their faces and forms. No
word passed between them, except Zillah's repetition of the oft-said
vow: "The dagger before the stranger!"
At the shambles they stood a moment in endearing embrace, then silently
separated. Zillah entered the booth designated by the insignia of the
house of Ahimelek. Layah entered another adjacent, which communicated
with that of her mistress; an arrangement which allowed the toilet
service of a maid without apparent intrusion.
The day passed. The general reverence for the person of the betrothed of
the now deified Hiram, together with the awe that was felt for the
person of one who was to be a priestess of Astarte, restrained the most
wanton from approaching Zillah's retreat.
Night shadows had already climbed the precipitous sides of the valley,
crowding the sunlight before them, until the day gleamed only in the
tops of the tall pines that fringed the crest and seemed to mingle with
the sky.
Public-domain text, read in full here on John Shaqi.
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