A King of Tyre: A Tale of the Times of Ezra and Nehemiah — John Shaqi
A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
"I remember, too, that it was just such a day as this," replied Captain
Hanno, "that we ran away, and, in an open boat, went to Sidon to see the
Sidonians fight with the Persians. I came near going after old Dagon
when the boat capsized. I felt the gates of Sheol snapping at me like a
shark's jaws, but you held me on the keel until we drifted into the
shallows. Since then my life has been yours. I am only watching my time
to save you. I had a notion of telling Mago, there at the helm, to drive
the _Dolphin_ on the reef as we came out of port, just to get a chance
of pulling you out of the wreck. But if you go on wasping the priests
you will give me my chance before long. Every one of those hypocritical
butchers, from Egbalus to the dirtiest offal-carrier, thinks of you when
he feels the point of his sacrificial knife. You need a thicker shell
about your ribs than that of your kingship."
"Oh, the priests to Beelzebub, the god of all such venomous flies!"
cried the king, in petulant rage.
"Have you, then, as the priests say, lost all faith in the gods?" asked
Hanno.
"Yes, in such as ours."
"But the Greeks, whom you praise so much, believe in them."
"Not in such as ours, Hanno. They make theirs beautiful. They deify the
nobler sentiments. They have no hideous Moloch, no beastly Astarte. They
leave their philosophy about unseen things unexpressed, until they can
express it artistically. You remember the temple to the god Theseus
which we saw in Athens. Herodotus explained its meaning to me. The
religious idea enshrined there surpasses ours as much as the graceful
proportions of the building are finer than anything we have built.
Theseus was a hero-god; that is, a man to whom they gave divine honors
because of his heroism. His great exploit was slaying the Minotaur of
Crete, which the people believed was a monster, half bull and half man,
that fed upon the bodies of human beings. The people of Athens sent
yearly a number of young men and maidens to appease the appetite of the
monster and the greed of King Minos, its owner. According to the story,
Theseus sailed to Crete, and slew the Minotaur in his labyrinth. Now,
this Minotaur was nothing but our Moloch, whom we represent by a
bull-headed image, and whom we pretend to appease by human sacrifice.
We Phoenicians carried this monstrous worship to Crete, and thence it
drifted across to Greece. But Theseus, who was a wise king, forbade such
cruel offerings, demolished the images of Moloch, and saved his people
from the horrors which our priests would perpetuate in our land. So they
say he slew the Minotaur. And, by all the gods of Greece! I will slay
our Minotaur. If I were El, or Bel, or Baal, I would wring the necks of
Egbalus and his swarm of priests when they annoy me with their cries, 'O
Baal, hear us!' just as I crush these flies that buzz in my face."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account