A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
But the project could not be realized. The sense of great duties he owed
to his people impelled the Phoenician to think of a larger world. This
may have come partly from his natural habit of mind and training, for he
was born to rule, and nature left this birth-mark on his character as
clearly as she depicted royalty in his face and bearing. He conceived a
lofty ambition of reforming the religion of the Phoenicians into
something conformable to reason, and inspiring to man's better impulses;
purging its impurities and follies in the fire--let us confess it for
him, since he did not confess it to himself--the fire which should be a
veritable burning of Egbalus and many of his band of priestly bigots.
Besides, he was bound to make this attempt in loyalty to Hanno, who had
saved him from the cruelty of Moloch, and Zillah from the shame of
Astarte, not for friendship's sake alone, but for his country's, and for
the glory of the throne of Tyre. The wealth which he carried with him as
the Tyrian merchant, Marduk well knew came from the private fortune of
his friend; and honesty bade him return it in the only way in which it
was possible to do so, by regaining his lost rank and inheritance as the
acknowledged leader of his people.
CHAPTER XXXI.
The time came for Hiram's departure from the home of Ben Yusef.
"There is one favor more I would claim from the hands of my protector,"
said he to the old man. "You have been a father to us; we would have a
father's blessing in making us one. Let me receive my bride from your
hands."
"Let me look into your eyes," replied Ben Yusef. "Now as Jehovah liveth,
and as thy soul liveth and feareth the curse of its Creator, answer me
truly. Does any other woman than this one hold your vow? Our first
father Adam commanded that 'a man should leave father and mother and
cleave unto his wife, and they twain should be one flesh.'"
Marduk, following the custom of oath-taking among Jews and Phoenicians
alike, placed his hand beneath the thigh of Ben Yusef and declared:
"As Jehovah liveth, no woman but this one ever heard vow from me."
"And she? Is she thy betrothed, and thine alone? Does her father live?
and has he given his child into thy keeping? For I can stand as father
to her, only as I am assured that I transgress no sacred law of
fatherhood among Jews or Gentiles."
"Her father once solemnly betrothed her to me according to the laws of
our people," replied Marduk. "In his presence I placed upon her hand the
ring of betrothal she wears."
"It is enough," said Ben Yusef. "And may this woman bring thee the
blessing that my own Lyda brought me when I took her from the tent of
Terah, her father!"
Public-domain text, read in full here on John Shaqi.
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