A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
Several days later the home of Ben Yusef was transformed into a place of
festivity. The old terebinth was hung with garlands. A booth was erected
at a little distance from the family tent. Though very simple in
structure, it was lined with rich stuffs that well depleted the stores
of Marduk, the merchant. These were arranged by Eliezar, the Damascene,
whose ingenuity had never before been so taxed to fill the order of any
merchant as it was by the order of Marduk to prepare the nuptial tent.
The broad divan was covered with that rare fabric of white wool, grown
on the slopes of the Lebanon, and called "damask" from the looms of
Damascus, that weave its fine fibres, and prepare them for the rich red
color of the dyer. It was curtained with lace, the handiwork of a Syrian
peasant woman, and into the elaborate pattern of which had gone many
years of her toil. She could have indicated certain knots that were made
when her eyes were full of tears for some affliction; others wrought
when her fingers flew nimbly as she hastened her daily task in order to
meet some expected pleasure. Oh! if one could only unravel the secrets
of the lives of the workers, and tell the thoughts they had as they
toiled, as one can unravel the stitches, what history we would have!--a
thousand times larger and a thousand times deeper than that preserved in
the annals of our kings!
There was a mirror of polished brass, set in a frame of silver, the
craft of Sidonians. And such a toilet of necklaces and ear-rings, of
gemmed brooches and hair-pins, of bracelets and anklets; such a
collection of tiny vases of rock crystal, of bronze, of glass, of
alabaster, all containing kohl for coloring the eyebrows, or salves for
the lips, or perfumes for the clothing. There was such a wardrobe of
shawls and tunics, veils and sandals! Even Eliezar could not describe
them all, for he had left the selection of these to Hador, the
haberdasher to the King of Damascus.
During the day Zillah had been invisible. The mysteries of her apartment
in the tent of Ben Yusef we must leave to the imagination of our fair
readers, and to the knowledge of Ruth, who waited upon her.
As the day waned, many shepherds of the neighborhood, with their
families, came to join in the festivities; for to salute a new-made
bride was thought to bring blessing upon one's own household.
Just as the sun went down, Marduk emerged from his booth, arrayed in gay
robes, and crowned with myrtle entwined with roses. His garments were
redolent with myrrh and frankincense, and verily, as Solomon described
the comely bridegroom, with "all the powders of the merchant."
The peasants formed in procession to escort the bridegroom from his tent
to that of Ben Yusef, at the door of which, as it was her temporary
home, he would receive his bride, and conduct her to his own dwelling.
Public-domain text, read in full here on John Shaqi.
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