A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
To Captain Hanno, in recognition of his accession to the priesthood, and
as a stimulus to the flagging zeal of others in the class of citizens to
which he belonged, was assigned the honorable duty of superintending the
preparation for the sacrifice; and he well exemplified the adage, "There
is no zealot so zealous as a new one." Under his orders masons relaid
the walls of the fire-pit beneath the statue. A gang of sailors rigged
chains for the moving of the brazen arms of the gigantic figure.
Brass-workers burnished the breast of the god until it dazzled the
beholder like a miniature sunset. Sidonian glass-makers furnished great
globes, covered with vitreous glazing, for the eyes which glared from
the bull's head that surmounted the human shoulders of the monster.
Pipes from the fire-pit were to convey the smoke through the nostrils.
Piles of wood were brought from the Lebanons, and casks of inflammable
oil were placed in readiness near by. Various enclosures were set up for
singers, drum-beaters, and trumpeters. Elevated platforms awaited the
guilds of civil dignitaries. Lines were drawn within which the priests
could congregate according to the different gods they served, and
display in pious rivalry, but without confusion, the insignia of their
varied worship. This spot was reserved for the devotees of Dagon, the
fish-god; that for Adonis, the god of the seasons. Sadyk, the god of
justice, was assigned here; and next to him his children, the Cabeiri,
had their places. Prominent provision was made for the priests of
Astarte, the moon-god, queen of heaven, and for those of Melkarth, god
of the city; while the open space directly around the image was reserved
for the officiants at the sacrifice.
The day for the solemnity opened with auspicious omen. The sun-god
poured down his lustre unbroken by a cloud. Though yet early summer, the
rays were intense and burning; suggestive of the wrath of Moloch, who
drank up the springs of water, withered vegetation, and threatened the
land with the horrors of a famine by drought, a calamity to be averted
only by appeasing his thirst with the blood of nobler victims.
The entire shipping of the port was arrayed in festive colors. There
were vessels not only of Tyre, but from the neighboring cities on the
Phoenician coast--Sarepta and Sidon, Byblus and Berytus, Aratus and
Joppa--vying with one another in the splendor of the devices by which
they exalted their various local divinities, while they attested their
common faith in the dread majesty of Baal-Moloch. Trading vessels from
Egypt and Greece, and from the far western coasts of the Great Sea also,
willingly hastened their coming or delayed their departure that, with
reverent curiosity, they might witness the stupendous rites.
Public-domain text, read in full here on John Shaqi.
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