A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
Then, suddenly, the blare of a hundred trumpets gave the signal for the
presentation of the offerings. The inanimate gifts were first placed in
huge piles upon the arms of the god, which, being lowered, dropped them
into the flames beneath. Next, the living animals of small size were
laid bound in his hands. The horse and bull were first slain, their
blood poured over the arms of the idol, their hearts thrust into his
open jaw, until, shrunken by the heat, they fell into the pit, and were
consumed with the remaining flesh.
Then followed a stillness as of Sheol itself, broken only by the sobbing
of the women who approached the image, each bearing her child in her
arms. One, overcome by her contending emotions, fell fainting, but a
priest instantly seized the child, and laid it upon the hot hands that
shook it into the flames. Some staggered on with closed eyes, guided and
goaded by the attendants. Some sang, in half-crazy ecstasy, the wild
refrain of temple hymns, swaying their babes in time with the rhythm,
and, without assistance, ascended the steps and presented their
sacrifice. As babe after babe disappeared through the smoke, new waves
of excitement poured over the crowd; hot waves of delirium, burning out
humane instincts, and firing that rage of beasts which is latent in all
men. The crowd yelled in frenzy. The priests, with their long knives,
gashed their bodies, and, filling their mouths with their own flowing
blood, spit it forth again in the direction of the god.
Then, as the last babe was offered, the grand expectation brought the
multitude to silence. Egbalus approached the holy pavilion. He raised
his hand. The note of a single trumpet, finer, sweeter, yet sadder than
any other, floated over the throng. It was repeated, with louder sound
and more prolonged. Again it rang forth with full blast, and was
answered by one borne over the water from the Temple of Melkarth in the
island city. Then the high priest stood with uplifted hands. It seemed
many minutes to the people, whose excitement was scarcely endurable.
Turning to where the folding curtain indicated the entrance to the
pavilion, Egbalus cried with loud voice,
"Come forth, O thou accepted of Baal!"
He instantly prostrated himself on the ground. The priests in the front
row of spectators fell prone upon their faces. In the crowd every neck
was stretched and all eyes strained to catch the first glimpse of the
sacrificial hero.
But the curtain of the pavilion did not move. Was not the victim's
prayer yet completed? Was he so absorbed in communion with his god that
he had become oblivious to what was outward? Or did he flinch now at
the fatal instant? Perhaps the god had become his own priest and
stricken him, or sweetly drawn his consecrated spirit from his body! Was
he already dead?
Egbalus rose slowly from the ground, keeping his eyes upon the curtain
to note its first flutter. Again he struck his most august attitude, and
repeated the invocation:
Public-domain text, read in full here on John Shaqi.
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