A King of Tyre: A Tale of the Times of Ezra and Nehemiah — John Shaqi
A King of Tyre: A Tale of the Times of Ezra and NehemiahLudlow, James M. (James Meeker)
History
A King of Tyre: A Tale of the Times of Ezra and Nehemiah
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Tyre (Lebanon) -- Fiction
Gradually the air became purer. It revived his strength and courage.
Light came in through an opening which was screened heavily by a clump
of bushes beyond it. These guarded the northern end of the passage from
the inspection of any one without. Crawling through a crevice in the
rock, he emerged cautiously, concealing himself amid the dense foliage.
The bushes grew in a little cleared space about which were piles of
stone, which had anciently walled a portion of the temple. He crawled
like a lizard to the top of the stones and raised his head. He was far
beyond the crowd, whose faces were all turned in the opposite direction,
watching with absorbed attention for his reappearance from the sacred
pavilion. Over the stillness he heard distinctly the shrill voice of
Egbalus, as it cried, "Come forth, thou accepted of Baal!" His impulse
for flight was checked by tragic curiosity. The contagion of the general
excitement caught him and held him almost spellbound. Danger always had
for him a fascination; at this moment he felt it reinforced by a sudden
passion for revenge. Why not join the crowd, work his way through it,
dash into the cleared space, smite the high priest to the earth, and
hurl his hated carcass into the flames? What if the priests then cut him
into ten thousand pieces? It would be worth dying for. Why not be a
Theseus to his people, and slay the Minotaur in the person of its most
devilish representative? His brain reeled with the thought.
A wild cry of the multitude recalled him to his more cautious judgment.
The people surged back. The great image toppled. Ah! how grimly he
guessed the reason!
The crowd turned in his direction. Was it in flight? or had he been
pointed out, and were they cutting off his escape? He gripped his club
to brain the first who should climb the stone heap behind which he had
taken refuge. As some came near he noted their terror-stricken faces,
and knew that they were not seeking him in this direction, but fleeing
from him yonder where he was a superstitious embodiment of their fears.
Then a fiendish humor came upon him. He took the dirty cap from his
head, and, bowing towards the distant figure of Egbalus, said:
"I obey, O priest of Baal! Lo, I have come forth!"
He climbed down the farther side of the pile of ruins; paused a moment
to rub handfuls of dirt over his hair and face, his clean-skinned legs
and feet; then, swinging his herdsman's club, he ran away, outstripping
the most cowardly fugitive from the dread scene.
He looked for no new mark of the circle, for the country was well known
to him. Often had he dashed over these fields on his horse after the
fox. Here, as a boy, he had practised the sling at the running jackals.
Yonder lay the road to Sidon, over which, in princely company, he had
gone to discharge some duty of state, or more frequently to join in
aristocratic revelry with the young nabobs who lived in the favor of
Prince Esmanazar. This road he dared not take.
Public-domain text, read in full here on John Shaqi.
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