A Knight of the Nineteenth CenturyRoe, Edward Payson
General
A Knight of the Nineteenth Century
Roe, Edward Payson
Fiction
But Mr. Arnot seemed to grow too narrow and self-sufficient in his
nature for such spiritual cannibalism, even had his wife been a weak,
neutral character, with no decided and persistent individuality of her
own. He was not slow in exacting outward and mechanical service, but he
had no time to "bother" with her thoughts, feelings, and opinions; nor
did he think it worth while, to any extent, to lead her to reflect only
his feelings and opinions. Neither she nor any one else was very
essential to him. His business _was_ necessary, and he valued it even
more than the wealth which resulted from it. He grew somewhat like his
machinery, which needed attention, but which cherished no sentiments
toward those who waited on it during its hours of motion.
Thus, though not deliberately intending it, his manner toward his wife
had come to be more and more the equivalent of a steady black frost, and
she at last feared that the man had congealed or petrified to his very
heart's core.
While the only love in Mr. Arnot's heart was self-love, even in this
there existed no trace of weak indulgence and tenderness. His life
consisted in making his vast and complicated business go forward
steadily, systematically, and successfully; and he would not permit that
entity known as Thomas Arnot to thwart him any more than he would brook
opposition or neglect in his office-boy. All things, even himself, must
bend to the furtherance of his cherished objects.
But, whatever else was lacking, Mr. Arnot had a profound respect for his
wife. First and chiefly, she was wealthy, and he, having control of her
property, made it subservient to his business. He had chafed at first
against what he termed her "sentimental ways of doing good" and her
"ridiculous theories," but in these matters he had ever found her as
gentle as a woman, but as unyielding as granite. She told him plainly
that her religious life and its expression were matters between herself
and God--that it was a province into which his cast-iron system and
material philosophy could not enter. He grumbled at her large charities,
and declared that she "turned their dwelling into a club-house for young
men"; but she followed her conscience with such a quiet, unswerving
dignity that he found no pretext for interference. The money she gave
away was her own, and fortunately, the house to which it was her delight
to draw young men from questionable and disreputable places of resort
had been left to her by her father. Though she did not continually
remind her husband of these facts, as an under-bred woman might have
done, her manner was so assured and unhesitating that he was compelled
to recognize her rights, and to see that she was fully aware of them
also. Since she yielded so gracefully and considerately all and more
than he could justly claim, he finally concluded to ignore what he
regarded as her "peculiarities." As for himself, he had no
peculiarities. He was a "practical, sensible man, with no nonsense about
him."
Public-domain text, read in full here on John Shaqi.
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