A Lady's Life on a Farm in ManitobaHall, M. G. C. (Mary Georgina Caroline)
History
A Lady's Life on a Farm in Manitoba
Hall, M. G. C. (Mary Georgina Caroline)
Frontier and pioneer life -- Manitoba; Manitoba -- Description and travel
Our cavalcade, A---- and the Manager in the democrat, we two in a
buggy, and the two labourers with a man to drive in another
carriage, produced quite an imposing effect. We had to cross the
Assiniboine on a ferry, and then rose nearly all the way to Rapid
City, twenty-two miles, going through pretty country much wooded
and with hundreds of small lakes, favourite resorts of wild duck.
The flowers were in great profusion; but we saw no animals
anywhere, excepting a few chipmunks and gophirs, which are sort of
half-rats, half-squirrels. The chipmunks are dear little things
about the size of a mouse, with long bushy tails and a dark stripe
running the whole length of the body.
Rapid City is a flourishing little town of some fifty houses, and
is growing quickly. It is prettily situated on the banks of the
Little Saskatchewan, and has a picturesque wooden bridge thrown
over the river. We had lunch, picnic style, and a rest of two
hours. There was a large Indian camp just outside the town, and as
we sat sketching several Indians passed us. Their style of dress
is grotesque, to say the least of it; one man passed us in a tall
beaver hat, swallow-tail coat, variegated-coloured trousers,
mocassins, and a scarlet blanket hanging from his shoulder. The
long hair, which both men and women wear, looks as if a comb never
had passed near it, and gives them a very dirty appearance. They
all seemed affable, and gave us broad grins in return for our
salutes.
The Indian tribes on Canadian territory are the Blackfeet and
Piegans. The former used to number over ten thousand, but now are
comparatively few. The small-pox, which raged among them in 1870,
decimated their numbers; also alcohol, first introduced by
Americans who established themselves on Belly River, about 1866,
and in which they drove a roaring trade, as the Indians sacrificed
everything for this "fire-water," as they called it, and hundreds
died in consequence of exposure and famine, having neither clothes
to cover them nor horses nor weapons wherewith to hunt. Luckily in
1874 the mounted police put an entire end to this abominable sale
of whisky.
The Indian is naturally idle--to eat, smoke, and sleep is the sole
end of his life; though he will travel immense distances to fish
or hunt, which is the only occupation of the men, the women doing
all the rest, their condition being but little better than beasts
of burden. The Indian of the Plain subsists in winter on buffalo
dried and smoked; but in spring, when they resort to the
neighbourhood of the small lakes and streams, where innumerable
wild fowl abound, they have grand feasting on the birds and eggs.
The tribes living near the large lakes of Manitoba, Winnipeg, and
Winnipegosis have only fish as food, which they dry and pack for
winter use, and eat it raw and without salt--which sounds very
palatable?
Public-domain text, read in full here on John Shaqi.
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