A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-PlaceTweedie, W. K. (William King)
Religion
A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-Place
Tweedie, W. K. (William King)
Christian life
And yet there is much in his position to bias or to pervert
his judgments. Accustomed, at least in some departments of his
profession, to various sinister influences, and often more bent
on discovering what can be said for a cause than what is true, the
mind may be so warped as to lose the power of dispassionate decision.
It may acquire such a habit of tampering with the truthful, or be so
much more anxious to carry a point than to establish a fact, that a
kind of subtle Jesuitism may be the result--a habit of perplexing all
that is simple, or shrouding in mystery all that is plain.
Moreover, an advocate, while he pleads for the life or the liberty
of a client, may not merely feel himself free, but bound, to use
every means, to accomplish his object, even though some of them may
be tortuous or equivocal. Nay, it may become a point of honour to
conceal or perplex the true, and attempt to establish the false. In
this manner, the endeavour to keep as near to falsehood as a regard
to character, or rather to success, will allow, may foster a habit
of mind subversive of all that is lofty or pure in truth. And
where shall we find an antidote to that but in the truth which
came from heaven--where but in the authority of Him who is the Lord
of conscience--where but in the Judge of all, whose law written on
the heart, though only partially legible now, taught even a heathen
to say, "/Fiat Justitia, ruat coelum?/"
SPECIAL PLEADERS.
"THE LICENCE OF COUNSEL."
The baneful effects of this moral peril are recognised, in common
language, by the discredit always thrown upon a Special Pleader,
now almost a synonyme for meanness, chicanery, and deception. There
are, no doubt, many who are above the baseness of fraud, and the
dishonesty of a conscious attempt to deceive; but it may fairly be
questioned whether it be common to find men, in certain departments
of the legal profession, so thoroughly elevated above temptation as
not to be exposed to moral peril. Nay, we speak too guardedly on this
subject--others have spoken out. "There are many," an eminent lawyer
has said, "whom it may be needful to remind, that an advocate, by
the sacred duty of his connection with his client, knows, in the
discharge of that office, but one person in the world--that client,
and none other. To serve that client, by all expedient means; to
protect that client, at all hazards and costs to all others (even
the party already injured), and, amongst others, to himself, is the
highest and most unquestioned of his duties. And he must not regard
the alarm, the suffering, the torment, the destruction, which he
may bring upon any other. Nay, separating even the duties of a
patriot from those of an advocate, he must go on, reckless of the
consequences, if his fate should unhappily be to involve his country
in confusion for his client."[33]
INIQUITY SYSTEMATIZED.
Public-domain text, read in full here on John Shaqi.
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