A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-PlaceTweedie, W. K. (William King)
Religion
A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-Place
Tweedie, W. K. (William King)
Christian life
Now, this is plain, but it is also perilous. The expedient is here
allowed to supersede not merely the patriotic, but also the truthful.
If the object aimed at, which may be to screen successful villany, or
shelter even a murderer from punishment, can be accomplished--all is
reckoned fair. Truth may be compromised; honest witnesses browbeaten
or bewildered; and the beautiful transparency of one upright man's
intercourse with another turned into mockery, or treated with
derision. Lawyers not a few have proved, by their offences against
truth and the sacred obligations of man to man, that it is only too
congenial to their liking thus to trample truth in the dust. They
feign "pity, indignation, moral approbation, or disgust or contempt,
when they neither feel anything of the kind, nor believe the case
to be one that justly calls for such feelings; they are led also
occasionally to entrap or mislead, to revile, insult, and calumniate
persons whom they may, in their heart, believe to be respectable
persons and honest witnesses," and such putting of bitter for sweet,
and sweet for bitter, must involve a woe. It cannot fail to warp the
conscience and becloud the mind; and the man who does not feel the
danger of such ways, is already their dupe or their victim. One
has pertinently asked the learned and the noble who patronize these
outrages against truth, while yet they profess to be Christians,
how they can reconcile the two. There is a religion which says that
'lying lips are an abomination to the Lord;' and how can men, it is
asked, avoid the solemn scriptural denunciation, "Woe unto them
that call evil good, and good evil; that put darkness for light,
and light for darkness; that put bitter for sweet, and sweet for
bitter; ... who justify the wicked for reward, and take away the
righteousness of the righteous from him."[34]
LORD BACON.
Perhaps the most remarkable illustration of the injurious effects
of such habits upon the heart and mind is found in the case of Lord
Chancellor Bacon--
"The wisest, brightest, meanest of mankind."
This is not the place to tell of his learning, his world-wide fame,
his greatness as a philosopher who revolutionized science, and
certainly introduced a new era in the history of man. His eloquence
as a pleader, and the stately majesty of his thinking, place Bacon
high among "the starry lights of genius." He is in philosophy what
Shakespeare or Milton is among poets.
Public-domain text, read in full here on John Shaqi.
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