A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-PlaceTweedie, W. K. (William King)
Religion
A Lamp to the Path: Or, The Word of God in the Heart, the Home, the Workshop and the Market-Place
Tweedie, W. K. (William King)
Christian life
Perhaps we can best and most simply introduce this topic by
referring to an example. To find it, we go straightway to the
fountain-head, and fix attention on "the father of the faithful."
Among the things which signalized that remarkable man, was his
strict regard to the fear of God in his home. "I know him," it is
said by the Searcher of hearts; "I know him that he will command his
children and his household after him, and they shall keep the way
of the Lord to do justice and judgment."--Abraham was selected to
introduce a new epoch in the mighty movements of Providence, a new
stage in that grand procession which is carrying the generations of
men forward to their eternal lot; and one reason assigned for that
selection is, that he would cultivate home-religion, or cause the
fear of the Lord to circulate through his tents. Now every word
that is employed to describe this epoch-making man deserves to be
studied--it appears a very picture of the patriarch or the priest
of home. He who blesses the habitations of the righteous, says,
"/I know/ him." It is the Omniscient that speaks, and there can be
neither hypocrisy on the one hand, nor deception on the other. "I
know him that he will /command/." There will be no betraying of the
truth on his part, no yielding to any guide but one. There is a law,
and Abraham will keep it. He is answerable to the Lawgiver, and he
will act on that conviction.
PERFECT LAW, AND LIBERTY.
And "I know him that he will command /his children/." Not blind
affection; not that kind of indulgence which is the veriest cruelty;
not that disorder which renders the young the masters of the old:
Abraham will /command/ his children. He and they are the subjects
of a common Lord. His functions are purely executive. The /Lord/
is our judge, the Lord is our lawgiver, the Lord is our king; and
parents and children alike are to be ruled by Him. This should
equally prevent parental oppression on the one hand, and filial
disobedience on the other, and when the laws which we obey are
enacted by our Father who is in heaven, when they flow from Him
whose heart is love, what but blessings can be the lot at once of
him who administers and of those who obey them? By the combined
influence of authority and affection, Abraham was thus to rule his
home. Like David, he was to walk within his house with a perfect
heart, and that is the method by which parents
"May sun them in the light of happy faces."
If the Holy One has given us rules for the guidance of all, these
rules form the standard from which there can be no sinless swerving,
and the first principles of holiness have yet to be learned where
God's will is not thus paramount.
THE ONE WILL SUPREME.
Public-domain text, read in full here on John Shaqi.
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