A Lecture on the Study of HistoryActon, John Emerich Edward Dalberg Acton, Baron
History
A Lecture on the Study of History
Acton, John Emerich Edward Dalberg Acton, Baron
History -- Study and teaching
But what do people mean who proclaim that liberty is the palm, and the
prize, and the crown, seeing that it is an idea of which there are two
hundred definitions, and that this wealth of interpretation has caused
more bloodshed than anything, except theology? Is it Democracy as in
France, or Federalism as in America, or the national independence
which bounds the Italian view, or the reign of the fittest, which is
the ideal of Germans?[45] I know not whether it will ever fall within
my sphere of duty to trace the slow progress of that idea through the
chequered scenes of our history, and to describe how subtle
speculations touching the nature of conscience promoted a nobler and
more spiritual conception of the liberty that protects it,[46] until
the guardian of rights developed into the guardian of duties which are
the cause of rights,[47] and that which had been prized as the
material safeguard for treasures of earth became sacred as security
for things that are divine. All that we require is a workday key to
history, and our present need can be supplied without pausing to
satisfy philosophers. Without inquiring how far Sarasa or Butler, Kant
or Vinet, is right as to the infallible voice of God in man, we may
easily agree in this, that where absolutism reigned, by irresistible
arms, concentrated possessions, auxiliary churches, and inhuman laws,
it reigns no more; that commerce having risen against land, labour
against wealth, the state against the forces dominant in society,[48]
the division of power against the state, the thought of individuals
against the practice of ages, neither authorities, nor minorities, nor
majorities can command implicit obedience; and, where there has been
long and arduous experience, a rampart of tried conviction and
accumulated knowledge,[49] where there is a fair level of general
morality, education, courage, and self-restraint, there, if there
only, a society may be found that exhibits the condition of life
towards which, by elimination of failures, the world has been moving
through the allotted space.[50] You will know it by outward signs:
Representation, the extinction of slavery, the reign of opinion, and
the like; better still by less apparent evidences: the security of the
weaker groups[51] and the liberty of conscience, which, effectually
secured, secures the rest.
[Sidenote: THE GROWTH OF REVOLUTION]
[Sidenote: RENOVATION OF HISTORY BY REVOLUTION]
Public-domain text, read in full here on John Shaqi.
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