A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature — John Shaqi
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
But to return to Abram:—Jehovah either goes to him, or sends to him
delegates, to acquaint him of the choice he is about to make of “_Abram
and his seed forever._” This is but the beginning of a new experiment on
the human race. And here does it not plainly appear, that Jehovah’s mode
of acting, in this case, is unworthy of the governor of the world? Does
it not prove his total disregard for the welfare of the rest of mankind?
Good heavens! the believers, one and all, of such absurdities, have ever
been, and are still insane.
These heavenly visiters find Abram and Sarah living comfortably in their
tent, watching flocks and herds. They (the angels) are treated with the
hospitality common in pastoral life. They have their feet washed; they
are invited to dine on the best; the calf is immediately killed; and
Sarah, was not slow on her part, in the cooking department, from which,
one might be induced to think, that over the door of the tent was
written: “Dinners Dressed at the Shortest Notice.”—Soon after being
seated, the messengers make known their errand; Abram was much pleased;
Sarah laughed outright. The promise was now ratified that had before
been made to Abram, that _his seed should be as the sand of the sea in
number,_ for that Sarah should have _a son in her old age_. This, to say
the least of it, was good pay for a good dinner.
Here, then, the reader will please to notice, was the final settlement
as it regards the Jews being the chosen people of God. And here the
following ceremony took place:—Three men, angels, or messengers, came
from Heaven; they had their feet washed, agreeably to eastern custom;
they sat down and did eat, and we may suppose did also drink with Abram
and Sarah; one of the three was called the Lord.
I have here strictly adhered to the Bible history of this surprising
account; and if it be not literally true, the choice of the Jews, and
also the whole of the Jewish and Christian theology, falls prostrate.
The account winds up with the departure of the angels to Sodom; where,
after having dined with Abram, they took supper with Lot. The day
following, Sodom was burnt by fire from Heaven; Lot’s wife (by way of
making the most of her) was turned into a _pillar of salt_, because she
looked back on her old habitation. What became of the angels, Heaven
only knows!
Public-domain text, read in full here on John Shaqi.
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