A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
I shall proceed to present those doubts to the reader, as truth is my
object, and I am not afraid to follow after it:—in Matthew ii., 1, 2, it
reads, “_Now when John had heard in the prison the works of Christ, he
sent two of his disciples, and said unto him, Art thou he that should
come, or do we look for another?_” This question, sent by John to
Christ, shows clearly that John did not hear of the wonders wrought by
Christ until he (John) was in prison for his reproof of Herod. This
account makes it almost certain that the whole story of John’s baptizing
Jesus, and also of the voice from heaven, saying, “This is my beloved
Son, in whom 1 am well pleased,” is a fabrication altogether, and that
John had never heard of Jesus until his confinement For this conclusion,
we have twofold proof: since if John had baptized Jesus, and the wonders
were performed as recorded, John could not have required any further
evidence us to his being no pretender, but the true Messiah, the hope
and expectation of Israel. On the part of Jesus, his reply would have
been, “Why, John, what do you mean by sending a question as to whom I
am? You heard the voice from heaven when I was baptized; you also saw
the dove descend on my head; and now you send two of your disciples to
inquire of me, by saying, ‘Art thou he that should come, or do we look
for another?’”
If we consider John’s question to Jesus, and also Jesus’s reply, it will
be plain that John had not even seen nor heard much of Jesus, till after
he was in prison. What, then, aha** we say of those wonders at the
baptism of Jesus? The answer is at hand, which is, that there is no
truth in the story. The probability is, that it was recorded from
hearsay evidence, by some person unknown, and ante-dated so as to
correspond to the time of John the Baptist; but that such evidence was
given to John, of the identity of Jesus, as to prevent any future
inquiry, there can be no doubt, admitting it ever took place; but John’s
sending his disciples to Jesus to ascertain the truth of his being the
true Messiah, fully destroys the truth of any voice being heard by John,
or the Holy Spirit descending like a dove on the head of Jesus.
Public-domain text, read in full here on John Shaqi.
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