A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
The ignorance of all the disciples of Jesus, as it regards who he really
was, is remarkable, if it be admitted that he performed what is said of
him. We will notice the Apostle Peter, as he may be fairly considered
the representative of the twelve. It is written, that when Jesus and
Peter were together, behold! old Moses and Elias (Elijah) came so near
to the earth that they held conversation with Jesus, and that Peter,
somehow or other, knew them; but he, so far from being alarmed at seeing
those two old prophets, was unwilling that they should return, and even
proposed to Jesus to prepare for their stay. Surely, that was an age of
miracles and wonders! We have an account of the old Devil’s crawling out
from some hole or cave, and following Jesus into the wilderness; and,
again, we have two old prophets returned, hovering in the air, and
conversing with Jesus; one of whom is said to have died a thousand years
previous to the time of his holding this supposed conversation with
Jesus from the clouds; and the other, at nearly the same time, was taken
up into heaven in a chariot of fire! Those two strange personages must
have had business of great importance with Jesus. Are we to consider
this strange visit to have taken place, when the truth of it rests on
the same authority as all the other miracles and wonders which are
recorded concerning the mission of Jesus? If Moses and Elijah did not in
truth and reality talk to Jesus from the clouds, in the hearing of
Peter, in their real persons, or by their apparitions, it then follows,
that there is no truth in any of the miracles or wonders said to have
been performed, to prove that Jesus was _sent from God_; for all the
miracles and wonders which (it is said) took place, stand or fall
together.
If, for instance, the Devil did not find Jesus in the wilderness, and go
with him into the city, and tempt him to throw himself from the
Temple—if this is not strictly true, why, then, it is false as to Moses
and Elijah’s talking with him from the clouds. This incredible story, if
related in any book but what is called the Word of God, would not be
credited by one in ten thousand; but being found in the life of the
Redeemer, the man who rejects it and proclaims it unworthy of credit, is
considered an enemy of God, and will have the sentence of “_Go, ye
cursed_,” &c. As so much importance is attached to what is called the
Word of God, we will discuss a little further the business which brought
Moses and Elijah so near to this earth. As to where Moses or Elijah
reside, we have no knowledge, and what is the nature of their
employment, we know not; but if they still live, they must have some
location, and also, we suppose, must be employed about something—but
these things we must leave to those who are better acquainted with other
worlds, while our attention will be directed to the business of the
heavenly visitors.
Public-domain text, read in full here on John Shaqi.
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