Let us examine this subject calmly. It is but justice that this should be done; since from one hundred thousand pulpits in the different nations of the earth, the priests never fail to praise and thank the Lord for his goodness to the descendants of Adam. I, on the other hand, will honestly, though feebly, advocate the cause of poor, _libelled, condemned, priest-ridden Man_. If, before our first parents had been called into life, they had been informed on what conditions _they_ and their _posterity_ were to receive it, together with the final destiny of ninety out of every hundred of their unfortunate race, they would no doubt have exclaimed, “For humanity’s sake, let us forever sleep in the womb of chaos!” It is the common practice from the pulpit, as also from the writings of the orthodox Christians, to libel the human race, by saying, that man has rebelled against God, and turned from him; when the truth is, that in all ages and nations, man, has been seeking after the best God he could find, and God; has always remained the great _Unknown_, while man, in whatever state we find him, “savage, saint, or sage,” has been endeavoring to find out God. This has always been his misfortune. By trying to find out the absent and unknown God, he has, in his imagination, invented and followed a thousand foolish whims, till, losing all correct ideas of moral rectitude, he has died of old age without arriving at the knowledge of _whom or what_ to worship. Whereas, if he had not troubled himself at all about his maker, and, by the aid of his reasoning powers, had come to the just conclusion, that as he knew not how, nor where to find God, it would follow that it was the business of his maker, and not _his_ to instruct in the right way to worship the true God. This mode of reasoning will be reprobated by Christians as horrid and wicked; but in reply, it may be asked, to what amount of knowledge have they arrived by all their seeking after him? We now return to the Bible account of Adam and Eve’s creation. The position that justice, strict justice, is due on the part of God towards his new creation, must never be lost sight of in our investigations. If any thing like trickery or injustice on his part is recorded, we, without hesitation, denounce it as a libel on his character, and totally unworthy of the least credit. In reviewing the Old and New Testament, as being considered a Divine Revelation, this criterion will be always referred to; for, if any writings purporting to be of Divine authority, represent their author to be any thing otherwise than a God impartial and just, such writings will, by the author of this work, be considered entirely unworthy of the broad seal of Heaven, and as fully deserving of being held up to human beings as false, and a flagrant imposition on the credulity of mankind.