A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
THE object to be accomplished in this chapter is, to show, from the
Bible history itself, the folly and absurdity of admitting the Jehovah
of the Bible to be the Supreme Ruler of the Universe; for, after
destroying every thing that had life, by the flood, Jehovah, somewhat
like a conquering hero, returns to heaven. The war with the human race
being over, Divine vengeance is satisfied. No religious worship, that we
read of, was then known on the earth. But, behold! a new outbreak
occurs, that requires the immediate interference of the God of Israel.
In Genesis, chapter xi., it is recorded, that the then inhabitants of
the earth began to build a tower, the top of which was to reach the
heavens, that they might make to themselves a great name, and be no more
scattered abroad on the earth. What crime it could be considered by
Jehovah, for men to unite in building a tower so lofty that the top
would reach the heavens, we know not. However ignorant the then
inhabitants of the earth were, the Lord knew that they could not annoy
him by the erection of a tower to any height they might be inclined to
raise it. The writer of the account makes it appear, that Jehovah became
uneasy at the progress the workmen were making, and at last could bear
it no longer; so he came down, as the term is, and confounded their
speech in such a manner that they could not understand each other.
Can it be possible, for men who reflect at all, to believe such glaring
nonsense? The writers of the Bible have not only made a God unjust and
vengeful, but they have put into his head such foolish whims, as, that
after having destroyed a world by a deluge, the innocent with the
guilty, he came down from heaven to scare away carpenters and
bricklayers from their honest labor; and have made him virtually to
say—“Be off! Clear out! I will not permit you to hammer away here!” The
conduct of the Bible God towards the builders of Babel, and, in fact,
the whole of the then human family, seems to be like that of an
unfeeling father, who cares not for his children, and who is also
equally indifferent as to whether the human race worshipped him, or fell
down to worship stocks or stones; for, instead of ordering them to build
an altar to the true and living God, he ordered them off, to wander
abroad on the earth, and do the best they could. And here an opportunity
was lost of insuring their conversion; since, as they were all of one
language and speech, how easy to convert the whole race at once! Now,
here we may discover a _man-made God_. Sometimes he is all jealousy for
his own name—all fury against idolatry; at other times, he seems to care
but little for the happiness of his creatures, or the honor of his name.
After having compelled the builders of Babel to quit their undertaking,
Jehovah returns back to heaven; and from the silence of Bible history,
he does not appear to have superintended human affairs at all, for
hundreds of years after. And now, ye ministers of the Gospel of grace,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account