A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
We now come to the reign of David, “_he man after God’s own heart._” It
appears that his slaying Goliah, first brought him into notice; for
which act David was to be rewarded by having Saul’s daughter in
marriage. Before this took place, however, it is recorded, in 1 Samuel
xviii., 10, “_And it came to pass on the morrow, that the evil spirit
from God came upon Saul_”; but David could play so well on some kind of
a musical instrument, that his performance drove the Devil out of the
old King. From this account it seems, if the evil spirit means a Devil,
that Jehovah kept Devils ready to start off from heaven to do any dirty
work; a very worthy practice to ascribe to the God of all! It appears
that Saul’s troubles, and the evil spirit sent to him from the Lord, had
nearly made him crazy—and well it might: but I have no pity for him,
because there is not one word of truth in the whole silly tale.
David now demands his wife, according to promise; but Saul puts a heavy
tax on his intended son-in-law, before his daughter could be given up.
The demand made by Saul on David, before he was permitted to marry his
daughter, is written in 1 Samuel xviii., 25, an account showing how well
cultivated Kings and Princes were in those days, but too filthy for me
to detail. Notwithstanding Saul was deposed, and David anointed King,
still Saul kept possession of the kingdom, and David was an object of
jealousy. At this time, the Israelites were in an unsettled state; and
David, although a King, had no resources. A part of the people were with
David, but the bulk of the nation adhered to Saul.
Those two Kings, then, both of whom had been chosen by Jehovah, were
still opposing each other. Now, what folly to suppose that either of
them were appointed by the Governor of all the Earth! Even admitting the
historical part to be true, who can believe that Infinite Wisdom had any
part in so unsettled a form of government? it being like unto what
England was at one time of her history, when two parties were contending
for power. What a changeable, unsettled Being do the Scriptures make the
Jewish God! and what folly to believe him to be the Sovereign Ruler of
all! The regularity and order which is every where and at all times
manifest in nature, proclaim to all nations that the Jehovah of the
Bible is not Nature’s God.
Public-domain text, read in full here on John Shaqi.
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