A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Although David had been anointed King, to the exclusion of Saul and his
house, still the old King retained his authority, and David was
compelled to be cautious how he proceeded, as Saul was jealous of him as
a rival. Now David had recourse to the following expedient:—“_And he
collected every one that was in distress, and every one that was in
debt, and every one that was discontented, and he became a captain over
them, and there were with him about four hundred men._” David, in one of
his flights from Saul, and being in want of bread, applied to Abimelech,
the priest, for five loaves; and the priest answered David, and said,
“_There is no common bread under mine hand, but there is hallowed bread,
if the young men have at least kept themselves from women._” And David
answered the priest, and said unto him, “_Of a truth, women have been
kept from us about three days, since I came out._” The reader will now
see how David began his reign, as the following incident, will also
fully confirm. The above account may be found in 1 Samuel, chapter xxi.
The following account of the progress of David and his small army, is in
1 Samuel, chapter xxv.:—David fled into the wilderness, and while there,
he heard of a rich man by the name of Nabal, who had, on a shearing,
made a feast for his shearers and friends. David embraced this
opportunity, to levy a tax on Nabal, and sent ten young men to ask for a
part of the good things prepared for the sheep shearing: “_And Nabal
answered David’s servants, and said, who is David? and who is the son of
Jesse? there be many servants now-a-days that break away every man from
his master. Shall I then take my bread, and my water, and my flesh that
I have killed for my shearers, and give it unto men whom I know not
whence they be?_” This answer so enraged David, that he exclaimed, “The
time my army lay in the wilderness, near to the flock of Nabal, we took
nothing from them, and also prevented others from stealing of the flock,
and now I cannot get a dinner for me and my six hundred men.” “_And
David said unto his men, Gird ye on every man his sword. And they girded
on every man his sword: and David also girded on his sword: and there
went up after David about four hundred men, and two hundred abode by the
stuff._” Now, to use David’s own words, he intended to slay every man
living; Nabal, sheep shearers, and all belonging to him. Don’t forget
this was the man _after Jehovah’s own heart!_
Public-domain text, read in full here on John Shaqi.
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