A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Now I ask the reader, if his mind is prepared to, believe that these two
slaughters, consisting of one hundred men, with their two captains, were
brought on them by fire from heaven, as a judgment? What was their
crime? They acted as they were ordered by the king. Here we may discover
the falsity of the statement; for if any punishment was to follow in
sending for the prophet, ought not Ahaziah to have been the victim? This
wanton shedding of blood, by the mere calling down from heaven
judgments, by an old fellow wrapped up in a bear’s-skin, and called a
man of God, is too barefaced a lie for the present state of society.
There is not one word of truth in the whole marvellous story. Jehovah’s
murdering the people for the vices of their rulers, is anti-republican;
and if men would consult their reason, and employ common sense, the
Christian priesthood would be ashamed to preach of a God of mercy, and,
at the same time, ascribe to him injustice and cruelty.
Elijah and his man Friday, Elisha, appear to be two of the most cruel of
all the band of pretended men of God. They, according to what is
recorded, seem to have had a sort of general license to kill and destroy
every thing that came in their way. All the prophets and worshippers of
the god Baal-zebub, the then worship of the kingdom of Israel and
Samaria, were put to death by the stratagem and order of Elijah; and
after him, Elisha received an affront by being called “_old bald head_”
and for this great offence, the Lord sent two she bears out of the
woods, and devoured forty and two little children! The nonsense of the
Koran cannot come up to this account. During the lives of Elijah and
Elisha, Jehovah could attend to little else than their concerns, for
they were forever praying for something to incommode or destroy human
beings.
What man is there, at the present day, who can believe that the Author
of Nature gave to a mortal, power to withhold the rain or the dews of
heaven from descending on the earth, as is recorded was given to Elijah,
who told Ahab, King of Israel, (1 Kings xvii., 1,) “_As the Lord God of
Israel liveth, before whom I stand, there shall not be dew nor rain
these years, but according to my words_”? This miracle is referred to by
a New Testament writer, but it is not the more true on that account. I
have, however, said enough of Elijah, and, as he is about to go up into
heaven, I have no wish to follow him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account