A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
I will only mention his ascension. It appears that all the towns and
villages round about had heard, by what means I know not, that Elijah
was soon to be taken up into heaven; for wherever he and Elisha went,
the people said unto Elisha, _know you wot that Elijah is about to be
taken from you?_ and Elisha nodded an assent, and said, “_hold your
peace._” It appears as if Elijah endeavored to evade Elisha’s presence
when he would be taken up; but Elisha stuck to him until up he went in a
chariot of fire, with horses of the same; and Elisha saw it, and cried
out, “_My father, my father, the chariot of Israel, and the horsemen
thereof!_” In going up, his mantle fell off, Elisha taking it, and with
it, the prophetic spirit of his master. Elisha then followed on in the
footsteps of his predecessor; and his first act was, to call on his God
to destroy some little children, for the enormous crime of calling so
odd a looking fellow, “_old bald head_” In truth, we discover in most of
the prophets such a spirit of intolerance and rage towards those who
were so unfortunate as to differ from or oppose them, that they ought to
be considered prophets of the Devil, and not servants of him whose
wisdom, power and goodness are stamped on all the works of this mighty
universe.
The prophet Jonah seems to have been a man every way unfit for the
prophetic service; for when ordered to go to Nineveh, to cry against the
wickedness of its inhabitants, he ran away; and, according to the
record, his, disobedience produced a violent storm, and when the sailors
found that he was out of his road to Nineveh, they cast lots to find out
the person who had caused the storm, and the lot fell on Jonah, who
confessed himself to be the guilty person. He then told them to cast him
into the sea, as the only way to save themselves and the ship. It is
written what followed. Another blunder again in the choice of Jonah; and
miracles must be performed to cause this run-away prophet to reach his
destination. He then again made an attempt to preach repentance to the
Ninevites; and they, hearing of the destruction against them, repented,
and this made the prophet stark mad; for his consequence as a prophet
being hurt, he exclaimed, that _he was tired of life_. Poor, paltry
trash for the employment of a God, to reason with and coax a hotheaded
creature like Jonah! but, like all the rest of such tales, there is not
one word of truth in the whole concern.
Public-domain text, read in full here on John Shaqi.
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