Now, mark! This separation was in consequence of Solomon’s idolatry. We might expect, judging from Jehovah’s former disappointment, that Jeroboam would entirely devote himself and his people to the worship of the God of Israel. But behold! Jeroboam began with setting up two golden calves, in direct opposition, to the law of Moses, and also to the command of Jehovah, who had raised him from a state of servitude to sit on a throne, savage and only at times departed from the Lord, but Jeroboam excluded every vestige of the worship of Jehovah from his kingdom. This, then, is a just statement of the conduct of those kings selected by the Lord of Hosts, as recorded in the Old Testament And can it be possible that Infinite Wisdom should have been thus disappointed by those whom he had chosen? The just conclusion, then, is, that the Ruler of all worlds had no concern in putting up or pulling down any of the Kings of Israel or Judah. The history is, from first to last, a cheat on the human race, and blasphemy against the only true God. From the time that Jeroboam was made king until the tribes were carried away into captivity, idolatry was the sin complained of by all the prophets; it was the constant burden of all their prophecies; and the prophets, one and all, intermixed with their complaints the prediction that the Lord had not entirely cast them off, but that the time would come when he would _raise up unto them a prophet like unto Moses_. Such predictions, often repeated by all the prophets together with continued references to their future renovation and restoration, is what caused a general expectation of some mighty deliverer that would, _in the fullness of time_, appear among them. CHAPTER VIII. ON DIVINE INSPIRATION I INTENDED to conclude the review of the Old Testament by examining the passages supposed to be prophetical of Jesus Christ, and, as such, quoted by the writers of the New Testament; but as that has already been done, in a masterly manner, by Mr. ---------- (Name crossed out by a former reader. ED) and as his opinion respecting them coincides entirely with my own, I beg leave to refer my readers to the work of that able writer on the subject. Professing Christians believe that what are called the five Books of Moses were given by divine inspiration. I shall, therefore, in this chapter, consider what is to be understood by divine inspiration, abstractly considered, and also with reference to prophecy and miracles. It is contended that Moses wrote the account of the Creation, and that it is true. If so, then all the particulars of that remote age must have been given to the writer by nothing short of Supreme Intelligence. I ask, how was this information communicated? The Christian answers—by inspiration. This does not solve the difficulty. I therefore ask, what is inspiration?