A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of NatureOffen, Benjamin
Religion
A Legacy to the Friends of Free Discussion: Principal Historical Facts and Personages of the Books Known as The Old and New Testament; With Remarks on the Morality of Nature
Offen, Benjamin
Bible -- Criticism, interpretation, etc.
Before taking leave of the prophets of the Old Testament, a few remarks
may suffice to point out their real character. From the time that
Jehovah adopted the seed of Abram for his chosen people, nothing but
trouble and vexation on his part occurred; and on the part of the
descendants of Abram, Isaac, and Jacob, one disaster after another
followed in quick succession. Under whatever form of government they
lived, they strayed from his commands, and in spite of his watchfulness,
his chosen people would worship strange gods, for which offence they
were punished. Heathen kings were stirred up against them, and their
subjugation was the consequence. They then cried unto the Lord, and
matters were made up for a while. The same scenes again took place, and
punishments followed. From the beginning of the Jewish dispensation
until it ended, there was continual quarrelling between Jehovah and his
favorites, and some of those quarrels were so contemptible that they
would disgrace a foolish old man and a peevish wife disputing how the
firebrands should be put together, by an evening fire-side. The
prophets, also, partook of the same spirit; they abused each other, and
sometimes came to blows: they would lie and deceive in the name of the
Lord.
But the worst part of the Jewish dispensation commenced with the reign
of their kings. Saul was first chosen by Jehovah himself; and, admitting
the account to be true, the only crime that is laid to his charge is,
the sparing of Agag, the King of the Amalekites, although he had
destroyed every other being, both old and young. For this one act of
humanity, Saul and his family were rejected by Jahovah. David, his
successor, obeyed the Lord in all things respecting religious worship;
but he committed adultery and murder, thereby forfeiting his life by the
law of Moses. But he was forgiven, and the child, the fruit of his
adulterous intercourse, was, by the Lord of Hosts, destroyed. Solomon,
his son, and the son also of his companion in guilt, was made king.
Solomon worshipped idols at times, throughout his reign, and Jehovah was
angry, and resolved to try another line of kings. Jeroboam was then
anointed king over ten tribes, and the family of Abram, Isaac, and Jacob
were split in twain.
Public-domain text, read in full here on John Shaqi.
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