Another cause inflamed the minds of the nation at large, no less than the tempting prospect of the wealth of England animated the soldiery. So much had been written and said on either side concerning the form of church government, that it had become a matter of infinitely more consequence in the eyes of the multitude than the doctrines of that gospel which both churches had embraced. The Prelatists and Presbyterians of the more violent kind became as illiberal as the Papists, and would scarcely allow the possibility of salvation beyond the pale of their respective churches. It was in vain remarked to these zealots, that had the Author of our holy religion considered any peculiar form of church government as essential to salvation, it would have been revealed with the same precision as under the Old Testament dispensation. Both parties continued as violent as if they could have pleaded the distinct commands of Heaven to justify their intolerance, Laud, in the days of his domination, had fired the train, by attempting to impose upon the Scottish people church ceremonies foreign to their habits and opinions. The success with which this had been resisted, and the Presbyterian model substituted in its place, had endeared the latter to the nation, as the cause in which they had triumphed. The Solemn League and Covenant, adopted with such zeal by the greater part of the kingdom, and by them forced, at the sword’s point, upon the others, bore in its bosom, as its principal object, the establishing the doctrine and discipline of the Presbyterian church, and the putting down all error and heresy; and having attained for their own country an establishment of this golden candlestick, the Scots became liberally and fraternally anxious to erect the same in England. This they conceived might be easily attained by lending to the Parliament the effectual assistance of the Scottish forces. The Presbyterians, a numerous and powerful party in the English Parliament, had hitherto taken the lead in opposition to the King; while the Independents and other sectaries, who afterwards, under Cromwell, resumed the power of the sword, and overset the Presbyterian model both in Scotland and England, were as yet contented to lurk under the shelter of the wealthier and more powerful party. The prospect of bringing to a uniformity the kingdoms of England and Scotland in discipline and worship, seemed therefore as fair as it was desirable.