Great Britain -- History -- Stephen, 1135-1154 -- Fiction
This discourse of the sub-prior much chafed our fearless and honest
prior, Reginald, who well knew the man and his ungodly designs; but
before the prior's wrath allowed him to speak, our sacrist brought forth
the book and opened the rules of our order, and read the same with an
audible yet gentle voice, and with the same gentleness did show that
much time must be allowed for mature deliberation; that a Chapter could
not be assembled while the house was full of strangers and armed men,
for that elections must be free and unbiassed by fear or by any other
worldly consideration; and then he did fall to quoting the charters of
the Beauclerc, which direct that on the death of a lord abbat possession
of the monastery, with all its rights and privileges, shall remain in
the prior, and at the disposal of the prior and the monks of the
Chapter, and that none shall in any ways meddle in the election of the
new abbat: and when the sacrist had thus spoken, the cellarer or bursar,
the second father of the convent, who had charge of everything relating
to the food of the monks, and who always knew best, by the eating, who
were present and who absent, did beg it might be observed that three
cloister monks were absent, one disobediently and contumaciously
(meaning hereby Father Anselm, who had absconded with the countess on
her previous visit); but two, to wit, the chamberlain and the almoner,
on the business of the abbey--and without the votes of these two named
fathers no election could be legal or canonical.
"But my good cellarius," said the sub-prior, in a very dulcet and
persuasive tone of voice, "it yet behoves us to think of the dangers of
the times, and to provide for the security of this royal abbey and
God-fearing community, even though we should depart from the rigid
letter of some of our minor rules. Remember, oh cellarius, that these be
days of trouble, and that we be living in the midst of discord and
anarchy, and treachery, and----"
"Treachery, quotha! I wis there was no treachery in this community until
thou didst bring it amongst us," cried our prior; "nor did we know
discord or anarchy in our abbey, or in any part of the manors and
hundreds appertaining unto this house until thou, oh Matilda, didst come
to our gates! Troubles there were around us, and for those troubles the
good men of our house grieved--not without labouring to alleviate them;
but we were a quiet community when thou didst come thundering at our
gates, bringing with thee thy subtle maidens and thy violent men of war!
and hadst thou never come we had still been at peace. If thou wouldst
listen to me now, I would say Get thee gone and cease from troubling us!
But _orgeuil mesprise bon conseil_, pride despiseth good counsel, and
pride and hardness of heart will lead to thy undoing."
Public-domain text, read in full here on John Shaqi.
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