A Lent in earnest : $b or, Sober thoughts for solemn days — John Shaqi
A Lent in earnest : $b or, Sober thoughts for solemn daysGuernsey, Lucy Ellen
General
A Lent in earnest : $b or, Sober thoughts for solemn days
Guernsey, Lucy Ellen
Devotional literature; Lent -- Prayers and devotions; Prayers
Thursday Before Easter—The Traitor
Good Friday—The Cross
Easter Even—The Last Sabbath
Easter—The Day of the Lord
Conclusion—Looking Back
A LENT IN EARNEST
_ASH WEDNESDAY._
_REPENTANCE._
THE keynotes of the services for Ash Wednesday are repentance and
confession. Theirs is the spirit of the first collect, of the prayers
which, in the American service for the day, follow the Litany, of
the portion appointed for the Epistle, and of the Lessons, "That we,
worthily lamenting our sins, and acknowledging our wretchedness;" "Turn
Thine anger from us who meekly acknowledge our vileness." "Be favorable
to thy people who turn to Thee in weeping, fasting, and praying."
We often use words, even very common words, without any clear or exact
idea of their meaning. "I know, but I cannot tell," is an expression
familiar to every teacher. Now the truth is, we cannot be quite sure
whether we know or not, unless we try to put our knowledge into words.
Let us, then, examine a little our ideas on this very important matter.
We find these two duties of repentance and confession constantly
conjoined in both the Old and New Testaments. The Psalms are full of
them. "I acknowledge my transgressions: and my sin is ever before me."
(Ps. li. 3:) "Heal my soul; for I have sinned against Thee." (Ps. xli.
4.) "Repent, and turn yourselves from all your transgressions; so
iniquity shall not be your ruin." (Ezek. xviii. 30.)
Our Lord's own preaching began with repentance, as did that of His
forerunner, John the Baptist. (S. Matt. iii. 2; S. Mark i. 15.) It was
the first commission of the Apostles (S. Mark vi. 12), as it was the
burden of their preaching after the day of Pentecost. (Acts ii. 38.)
So with confession. We read in Lev. xxvi. 40, after the most
terrible denunciations of woe against the chosen people in case of
unfaithfulness, these reassuring words: "If they will confess their
iniquity, and the iniquity of their fathers, ... if, then, their
uncircumcised heart be humbled, and they ... accept of the punishment
of their iniquity: then will I remember my covenant with Jacob!" So in
Psalm xxxii. 5, Joel ii. 12, 1 John i. 9, and many other places.
Our Church, too, in all her services, constantly presses these things
on our attention. Since, then, they are so important, is it not very
needful that our ideas about them should be clear and definite, free
from mistake or haziness? What, then, are repentance and confession?
Public-domain text, read in full here on John Shaqi.
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