either to raise him to the regions of bliss ineffable, or to sink him down to the gulph of interminable woe. Can we contemplate the possibility of the latter alternative, without using every means in our power to prevent it? And, my Lord, I must be allowed to remind the friends of the Established Church, that they are more backward in attending to the wants of their countrymen, in this respect, than any other denomination of Christians. Let them look to the metropolis; there they will find several places of Divine worship for the accommodation of the natives of Wales, without any belonging to the Establishment. The case is the same with respect to Birmingham, Shrewsbury, and Manchester; and at Liverpool there are many Chapels belonging to different denominations of Dissenters, with only one Church, and that of a very recent date.—In Chester, my Lord, we found the ground pre-occupied.—Two Societies had most laudably raised their respective standards, around which was collected a considerable number of devotional worshippers; and the manner in which many of them have since joined our standard, proves, that they flocked around the others, not because they displayed the colours of their favourite party, but because they had the word “CYMRAEG” inscribed on their banners. The last consideration which I shall submit to your Lordship, in order to shew the great usefulness of the Cambrian Society, is, that by securing the residence of a Welsh Clergyman, it provides the means of religious consolation for the poor Welsh at the _Chester Infirmary_. It is universally acknowledged that one-third of the patients received at this Institution, are natives of the Principality. But I need not enlarge on this point, as your Lordship’s noble brother, EARL GROSVENOR, from the kind and active part which he has taken in the proceedings of this excellent charity, is fully enabled to judge how far the visits of a Welsh Pastor are necessary to the welfare of the Institution.