A Letter of affectionate remonstrance addressed to the members of the Established Church in Norwich and in Norfolk and occasioned by the proposed exclusive system of infant education — John Shaqi
A Letter of affectionate remonstrance addressed to the members of the Established Church in Norwich and in Norfolk and occasioned by the proposed exclusive system of infant educationAlexander, John
Religion
A Letter of affectionate remonstrance addressed to the members of the Established Church in Norwich and in Norfolk and occasioned by the proposed exclusive system of infant education
Alexander, John
Church and education -- England
In many parts of Great Britain, where Infant schools have been
established, the population generally have been united in their support;
and Mr. Wilderspin, in his book entitled “Early Discipline Illustrated,”
furnishes many facts, in addition to his own opinion, to shew that such
schools always succeed well when various Christians are associated in
their committees and in their operations. “I proceeded to Durham,” says
he in page 45, “where a committee was formed of _Churchmen and
Dissenters_.” When speaking of Ireland, in page 76, he says, “it may be
well to shew that wherever Infant schools have been established in that
country, and properly conducted, they have been found to be real
blessings _by all parties_, as the following circular will shew.” That
“circular” was an address of the parish of Booterstown to the Rev. A.
Sillery, from which I extract the following sentence: “That invaluable
institution, the Infant school, which in this parish owes its origin to
you—and the many other excellent arrangements for promoting education and
religious instruction, bear ample testimony to the talent, zeal, and
piety, which characterize their exemplary founder and promoter; whilst
the impartiality with which you administered to the wants of all,
_without distinction of sect or party_, manifest the unbiassed liberality
of your truly Christian mind.” “I distributed many circulars and papers
at Leicester,” says he, page 87, “but hostility was threatened from one
of the pulpits of the Establishment;” and he then quotes what he justly
calls “an admirable speech, by M. Babington, Esq.” a member of the Church
of England, from which I extract the following sentences. “I proceed to
that objection on which the greatest stress will probably be laid, that
we are forming an unnatural and improper union of individuals of
different denominations; and that we are undermining the influence and
doctrines of the Church of England. _It seems to me that those who thus
argue shew some distrust of the excellence of that church_. The
extension of knowledge can hardly fail to be favourable to the cause of
truth; and as a member of that church, _I am of opinion that its
doctrines will be more fully established by such intercourse_. But it
has ceased to be a question, whether a mixed committee can succeed
satisfactorily in such an object; for the experiment has been tried
extensively in other towns for nearly seven years, and has lived down the
opposition which was first raised against it.—Really such arguments are
too trifling even for ridicule, if it were not, as it appears to me, _a
suicidal act_, _on the part of our church_, _to urge a system so
repugnant to the feelings of mankind_.” After relating some interesting
occurrences at Taunton, Mr. Wilderspin says in page 118, that “a
committee of various denominations proceeded with great encouragement,
_intimating_, _by their union_, _that their object was the general good_,
Public-domain text, read in full here on John Shaqi.
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