fitness as materials for mental activity. [Sidenote: Supernaturalism of the Romantic Poets only believable by superstition.] In supernatural invention, the early romantic poets [71:1]were still more unfortunate; for when they endeavoured to colour with imaginary hues the awful outlines of the true faith, they attempted a conjunction of holiness with impurity, an identification of the spirit with the flesh, a marriage between the living and the dead; the purer essence revolted from the union, and the human mind could acquiesce in imagining it only while it remained bound in the darkness and fetters of religious corruption. [Sidenote: Characteristics of early Greek poetry.] Turn now to the Grecian poetry, and mark how closely the same principles have operated on it, although the difference of the circumstances has made the result different. [Sidenote: its tendency to orientalism;] The first Grecian inventors were, it is true, protected in a great measure from the influence of any foreign literature, simply by the ignorant rudeness of those ages of the world during which their task was performed; and even here I have no doubt that an influence not very dissimilar did actually operate; for there seems to be good reason for supposing that, if we had before us the wild songs of such bards as the Thracian Orpheus, or the old Musæus, we should find them strongly marked by that orientalism towards which the later Greek poetry which remains to us betrays so continual a tendency. In other respects, the spirit in which the Greeks formed their poetical system was identical with our own. [Sidenote: its falsification of History,] Their elder poets falsified historical facts, invented or disguised historical characters, and framed erroneous representations of the past in time and the distant in place, no otherwise than did the romantic fabulists; and the classical inventors continued to have sufficient faith placed in their fictions, merely because knowledge advanced too slowly to allow detection of their falsity so long as the literature of the nation continued to exist for it as a present possession. [Sidenote: its treatment of Religion.] With their religious belief, again, every attractive invention harmonised, and every splendid addition was readily incorporated as a consistent part; where all was false, a falsity the more was unperceived or uncensured, and where sublimity and beauty were almost the only objects sought, they were gladly accepted from whatever quarter or in whatever shape they came. [Sidenote: Shakspere, for his stories and form, left his own time, and delighted in the past.]