A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
The same picture may appear to claim still greater attention from the
hand of Mr. Parke, whose visit is more recent, and whose knowledge of
Africa is more extensive.—Speaking of the Foulah nation, who are many of
them professed Mahometans, he says, “religious persecution is not known
among them, nor is it necessary, for the system of Mahomet is made to
extend itself by means abundantly more efficacious. By establishing
small schools in the different towns, where many of the Pagan as well as
Mahometan children are taught to read the Koran, and instructed in the
tenets of the prophet, the Mahometan priests fix a bias on the minds,
and form the character of their young disciples, which no accidents of
life can ever afterwards remove or alter. Many of these little schools I
visited in my progress through the country, and observed with pleasure
the great docility, and submissive deportment of the children, and
heartily wished they had had better instructors, and a purer religion.”
Again, speaking of the Mandingo country, and of other parts of Africa,
and of the eagerness which the natives, both Pagan and Mahometan, shew
to acquire some knowledge of letters, Mr. Parke speaks out still more
intelligibly, and appears feelingly alive to the humiliation of his own
religion; and, from motives of christian zeal as well as of humanity, he
recommends our endeavouring to introduce the light of true religion into
that benighted land.[9] “Although,” says he, “the negroes in general
have a very great idea of the wealth and power of the Europeans, I am
afraid that the Mahometan converts among them think but very lightly of
our superior attainments in religious knowledge. The white traders in
the maritime districts take no pains to counteract this unhappy
prejudice.”—“To me, therefore, it was not so much the subject of wonder,
as matter of regret, to observe, that while the superstition of Mahomet
has in this manner scattered a few faint beams of learning among these
poor people, the precious light of Christianity is altogether excluded.
I could not but lament, that although the coast of Africa has now been
known and frequented by the Europeans for more than two hundred years,
yet the negroes still remain entire strangers to the doctrines of our
holy religion.”— “The poor Africans, whom we affect to consider as
barbarians, look upon us, I fear, as little better than a race of
formidable but ignorant Heathens.”
Public-domain text, read in full here on John Shaqi.
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