A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire — John Shaqi
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
The grand operating consideration, which, from the very first discussion
of the question in 1791 to the present moment, has prevented the actual
abolition of the Slave Trade, though so long a period has elapsed since
Mr. Pitt congratulated the House of Commons, the Country, and the World,
that “its sentence was sealed, that it had received it’s condemnation,”
has undoubtedly been, the persuasion that it’s continuance is necessary
to the well-being of our West Indian colonies. We will, therefore,
inquire into that necessity. But as several other allegations were set
up, and various arguments urged, on the part of the Slave Traders, it
may be best to consider, previously, such of them as are included in the
African division of the subject, in order to clear the way for what may
be termed, the West Indian branch of the subject.
[Sidenote: The Negroes an inferior race.]
The advocates for the Slave Trade originally took very high ground;
contending, that the Negroes were an inferior race of beings. It is
obvious, that, if this were once acknowledged, they might be supposed,
no less than their fellow brutes, to have been comprised within the
original grant of all inferior creatures to the use and service of man.
A position so shameless, and so expressly contradicted by the Holy
Scriptures, could not long be maintained in plain terms. But many
others, which may not improperly be supposed, from their features, to
belong to the same family, were afterwards brought forward. To this
class belong the assertions, that, though it might scarcely be
justifiable to withhold from the Africans the name of men, yet that they
were manifestly inferior to the rest of the human species, both in their
intellectual and moral powers. Hence, doubtless, it was, that they never
had attained to any height of civilization; whence it was also inferred,
that they never could be civilized; that therefore they might be
reasonably regarded, as intended by Providence to be the hewers of wood
and drawers of water of the species; as a race originally destined to
servile offices, and fairly applicable to any purpose by which they
might be rendered most subservient to the interest and comfort of the
Lords of the Creation. This, indeed, was high ground, as has been
already remarked; but it was not injudiciously selected, had it been but
tenable; for our opponents well knew, that could they but obtain credit
for their representations of the incorrigible stupidity and depravity of
the Negro race, our commiseration of them would be proportionably
lessened, and then all, except perhaps a few stubborn advocates for
justice in the abstract, would be content to leave them to their fate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account