A letter to a country clergyman, occasioned by his address to Lord TeignmouthOwen, John
Religion
A letter to a country clergyman, occasioned by his address to Lord Teignmouth
Owen, John
British and Foreign Bible Society; Sikes, Thomas, 1765 or 1766-1834. Address to Lord Teignmouth; Teignmouth, John Shore, Baron, 1751-1834
Transcribed from the 1805 J. Hatchard edition by David Price, email
ccx074@pglaf.org, using scans from the British Library.
[Picture: Pamphlet cover]
A
LETTER
TO A
_COUNTRY CLERGYMAN_,
OCCASIONED BY
HIS ADDRESS
TO
_LORD TEIGNMOUTH_,
PRESIDENT OF THE BRITISH AND FOREIGN
BIBLE SOCIETY.
* * * * *
BY
_A SUB-URBAN CLERGYMAN_.
* * * * *
“Unum gestit interdum, ne _ignorata_ damnetur.”—TERTULL. APOL.
* * * * *
LONDON:
PRINTED FOR J. HATCHARD, BOOKSELLER TO HER MAJESTY,
NO. 190, OPPOSITE ALBANY HOUSE, PICCADILLY.
1805.
* * * * *
A LETTER, &c.
REV. SIR,
ONE of those good-natured friends with which the world abounds, took an
early opportunity of conveying to my hands a copy of your Address to Lord
Teignmouth as President of the British and Foreign Bible Society; and I
can really assume you, that its effect upon my nerves was almost as great
as that which his Lordship’s circular letter produced upon yours. “The
emotions of my mind,” too, “upon the receipt of it, were such as I am not
inclined, for several reasons, to describe.” {1}
You must know, Sir, that it had been my fortune to fall into the same
ugly snare as the worthy Nobleman whose eyes you have so graciously
endeavoured to open. I too had been drawn into the horrid Bible-plot,
without dreaming that there was any plot in the business; and, to tell
you the honest truth, before your pamphlet reached me, I had actually
lent all the name I possessed, and all the money I could spare, in order
to assist in carrying its designs into execution.
Judge then, Sir, what must have been my feelings upon learning from you,
that our Noble President, instead of being, as I thought, most loyally,
usefully, and religiously employed, had “bestowed his patronage and
protection upon every description of the church’s enemies;” that he had
deserted “the cause of sound religion;” and that he was actually
“confederating with persons openly labouring the destruction of all that
is sober and established.” {2}
Public-domain text, read in full here on John Shaqi.
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