A letter to a country clergyman, occasioned by his address to Lord TeignmouthOwen, John
Religion
A letter to a country clergyman, occasioned by his address to Lord Teignmouth
Owen, John
British and Foreign Bible Society; Sikes, Thomas, 1765 or 1766-1834. Address to Lord Teignmouth; Teignmouth, John Shore, Baron, 1751-1834
Perhaps it might forward your purpose to put the printing and
distributing of Bibles under some new and more definite limitation. As
the members of the church of England do not exceed four fifths of the
population of the country, and the chance of converting a sectary is
scarcely worth the risk of supplying him with “arms against yourself,”
what think you of a petition to the Legislature against uselessly and
dangerously multiplying copies of the Holy Scriptures? I will suppose
your application successful, and that only four Bibles are printed for
every five individuals upon the records of the population. I will also
suppose, which is quite as necessary, that these Bibles, when printed,
are consigned to an ecclesiastical depot, of which the whole and sole
custody shall be vested in the Country Clergyman; and that not a single
copy of the Bible shall be issued but under his direction. And now, Sir,
do you really think, that, “old as you are in the business,” you would be
able to detect all _the dogs_ that, under various disguises, would be
seeking _the children’s meat_? If you find in the little range of your
own parish such “hard work with these crafty beasts,” how much would your
work be increased, and your difficulties multiplied, by the daily care of
all the churches?
But you must go farther, Sir, or else you had better not have begun.—You
must interdict the free circulation of all “Apologies for the Bible,” all
dissertations upon its authenticity and evidence, and particularly all
discourses upon its excellence and usefulness. You must prevail upon the
many venerable prelates, archdeacons’, and priests, of the present day,
who have done themselves so much honor by advocating the cause of
Christianity, to expunge from their writings all unguarded commendations
of the Holy Scriptures; or to provide for their works, if they know how,
an exclusive circulation in ecclesiastical channels. Nor is this all:
you must invite, solicit, and (if you can find the means) compel, all the
different denominations of Christians, to deliver up forthwith the Bibles
they possess into the hands of the nearest parish priest. When all this
is accomplished (and until it is, your end will be very imperfectly
obtained) it will only remain for those well-meaning Societies, in
connexion with the established church, to ask a bill of indemnity for the
degree in which they have contributed to the propagation of error, by
their incautious distribution of Bibles; and to bind themselves over to
commit no more such acts of ecclesiastical suicide. Your business, it
shall be supposed, is now accomplished; and what is the result?—Why, you
may now congratulate yourself upon having withdrawn the _antidote_ and
left the _poison_ in circulation; for the different denominations of
Christians are still in possession of the privilege of multiplying
_tracts_ ad infinitum, and you have deprived their readers of the only
means of detecting the _heresy_ they contain.
Public-domain text, read in full here on John Shaqi.
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