Let these _neutrals_ (for such _at least_ I am privileged to call them) be withdrawn, and there remain fifteen members to support the church’s interests, and fifteen, as it is supposed by the Country Clergyman, to impugn them. The former will naturally be links of the same chain; common interest, and pledges of a peculiar nature, dictate to them an uniformity of reciprocal support, from which they may not be expected to depart. They may therefore be reckoned upon to the extent of their number. But will you, Sir, who seem to know something of the world, will you allow yourself to believe, that the same uniformity of co-operation may be expected from the fifteen members who are to fight the battles of _dissent_? Some among them are advocates for _infant_ baptism, some for _adult_ baptism, and some for _no_ baptism at all. Some hold the tenets of Calvin, some of Arminius, and some of neither. Their sentiments upon church government are also scarcely less various, than their opinions upon matters of faith: so that, widely as they may seem to dissent from the church of England, many of them would be found, if controverted questions could arise, to differ still more widely from each other. Yet all these discordant members must harmonize together; and the foreigners, who probably differ from them all, must harmonize with them; or else _the standing majority against the church_ must remain a mere _standing_ bugbear, to scare the Country Clergyman, and terrify those who choose to participate his alarms.