A letter to a country clergyman, occasioned by his address to Lord Teignmouth — John Shaqi
A letter to a country clergyman, occasioned by his address to Lord TeignmouthOwen, John
Religion
A letter to a country clergyman, occasioned by his address to Lord Teignmouth
Owen, John
British and Foreign Bible Society; Sikes, Thomas, 1765 or 1766-1834. Address to Lord Teignmouth; Teignmouth, John Shore, Baron, 1751-1834
I am glad to find, as I advance farther into your pages, that things are
not quite so bad as I had apprehended. “Far be it from me to say,” you
tell his Lordship, “that you preside over an association of men combined
for designs altogether bad; that you patronize and protect a Society,
whose objects and principles are wilfully nefarious.” {10c} Now though
this apology for insinuations which might as well have been withheld, is
not wholly purged from bile, yet I confess it gives me pleasure to see it
made at all; because it delivers _me_ from the logical difficulty of
proving a negative, and _you_ from the logical disgrace of requiring it.
At present then it seems, that the majority of this Society, though weak
and deceivable, are not Jacobinical or designing men. It is not within
their _present_ intention to “pursue an object of an evil tendency in a
close and clandestine manner, under favour of a public declaration of
different, and” even “a contrary character.” {11a} Nay, so little are
they suspected of being _as yet_ “wilfully nefarious,” that if his
Lordship can give you such a security as you require, for the maintenance
of its original intentions, you think the Society “will be what it
proposes,” and you “shall be proud to rank” your “name, and make exertion
under his protection.” {11b}
I do assure you, Sir, that my jealousies on this particular are quite as
much alive as yours can be. I know how apt Societies are to depart from
the principles upon which their original association was formed; and I am
half inclined to think, that in this and other parts of your pamphlet you
are reading a lesson to some Societies in the metropolis, that I could
name. However, I do not absolutely affirm that such is your intention;
for though I might take advantage of your own axiom, and suspect your
“declaration in print” to be _one_ thing and your real object _another_,
yet I should think it scarcely decorous to say so. Besides, it is very
possible after all, that the whole may have been the result of accident;
and that you had no design whatever of publishing the _actual_ state of
one Society, when you were merely predicting the _future_ state of
another.
Public-domain text, read in full here on John Shaqi.
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