It is in vain to tell me, that this Impeaching of his Companions is no
Crime in a Felon, but a Duty which he owes his Country; and that I
don't know but it is the Effect of his sincere Repentance, which makes
him look upon this open Confession as the only Attonement he is able to
make the Publick for all his Offences against it. Those who would
impeach Others from a Motive of Conscience, and a Sense of their Duty,
were not the Men the Legislature had in View. When that Law was made,
it was well known, from what was observed of Thieves, Pickpockets, and
House-breakers, that those Common Villains will do any Thing to get
Money, and still more to save Life, when they are conscious that it is
forfeited. The Knowledge of this was the Foundation of that Law. For
the Worst of Rogues have Friendship and Affection for one another; and
Constancy, Faithfulness, and Intrepidity are 'counted valuable
Qualities among them, as well as among other People. One Villain who
betrays another merely for Money, and without Necessity, thinks himself
to be guilty of a bad Action; and among the many Hundreds of Rogues,
who have impeach'd and hang'd their Companions, I don't believe there
ever was one, who made himself a Witness against an Associate, with
whom he was not at Enmity before, if he could have got the same
Temporal Advantage by holding his Tongue.
This shews the Usefulness of such a Law, and at the same Time the
Wisdom of the Politician, by whose skilful Management the Private Vices
of the Worst of Men are made to turn to a Publick Benefit. There are
Men who are of Opinion, that no positive Evil may be done or commanded,
that Good may come of it, on any Account whatever: Should any one of
these be in doubt whether there is not some Reasonableness or other
Merit in this Law, besides its contributing to the Welfare of the
Society; I would ask him, if it would not be an unpardonable Folly, nay
a wicked Action in any Legislature, to enact, that a most abandon'd
Wretch, who has been guilty of many Capital Crimes, should, without
having shewn any Remorse, not only be pardon'd, but likewise with a
Reward in Money be let loose again upon the Publick; if what is
design'd by such an extraordinary Conduct, to wit, the Decrease of
Thefts and Villanies, might be obtain'd by any other Method, less
clashing with the common Notions we have of Justice: Which being
undeniably true, the only Reason that can be given, why Enacting this
is neither Wickedness nor Folly, is Necessity, and the Publick Benefit,
which is expected from it.
Public-domain text, read in full here on John Shaqi.
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