I observe in your fifth Dialogue, that you think the Multitudes among Christians to have better Morals, than they were possess'd of among the antient Heathens. The Vices of Men have always been so inseparable from great Nations, that it is difficult to determine any Thing with Certainty about that Matter. But I am of Opinion, that the Morals of a People in general, I mean the Virtues and Vices of a whole Nation, are not so much influenced by the Religion that is profess'd among them, as they are by the Laws of the Country, the Administration of Justice, the Politicks of the Rulers, and the Circumstances of the People. Those who imagine, that the Heathens were encouraged and led to criminal Pleasures by the bad Examples of the Deities they worship'd, seem not to distinguish between the Appetites themselves, the strong Passions in our Nature, that prompt Men to Vices, and the Excuses they make for committing them. If the Laws and Government, the Administration of Justice, and the Care of the Magistrates were the same, and the Circumstances of the People were likewise the same, I should be glad to hear a Reason, why there should be more or less Incontinence in _England_, if we were Heathens, than there is, now we are Christians. The real Cause of Fornication, and Adultery, the Root of the Evil, is Lust. This is the Passion, which is so difficult to conquer, whilst it affects us. There are many Christians, no doubt, who subdue it by the Fear of God, and Punishment hereafter; but I believe, that the Heathens, who triumph'd over this Passion, from a Regard to Virtue, were as considerable in Number. Among the nominal Christians, there are not a Few, who forbear indulging this Passion, from worse Principles. I believe it was the same with the Heathens. However, in _Great-Britain_ there are Thousands that abstain from unlawful Pleasures, who would not be so cautious, if they were not deterr'd from them by the Expence, the Fear of Diseases, and that of losing their Reputation. These are three Evils, against which all the bad Examples of the Gods can bring no Remedy. In all Ages, Men have display'd Virtues and Vices, which their Religion had Nothing to do with; and in many Actions, and even the most important Affairs, they are not more influenced by what they believe of a Future State, than they are by the Name of the Street they live in. When People shew great Attachment to the World and their Pleasure, and are very cool, and even neglectful in Religious Duties, it is ridiculous to ascribe their good Qualities to their Christianity. You'll give me Leave, Sir, to expatiate a little upon this Head, and illustrate my Meaning in a Character or two, which I am going to draw.