A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The PeopleSpooner, Lysander
Philosophy
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People
Spooner, Lysander
Cleveland, Grover, 1837-1908; United States -- Politics and government
But for the great body of the people,--those who have no money that they
can afford to risk in a lawsuit,--no matter what may be their rights in
either a civil or criminal suit,--their cases are hopeless. They may
have been taxed, directly and indirectly, to their last dollars, for the
support of the government; they may even have been compelled to risk
their lives, and to lose their limbs, in its defence; yet when they want
its protection,--that protection for which their taxes and military
services were professedly extorted from them,--they are coolly told that
the government offers no justice, nor even any chance or semblance of
justice, except to those who have more money than they.
But the point now to be specially noticed is, that in the case of either
the civil or criminal suit, the client, whether rich or poor, is nearly
or quite as much in the dark as to his fate, and as to the grounds on
which his fate will be determined, as though he were to be tried by an
English Star Chamber court, or one of the secret tribunals of Russia, or
even the Spanish Inquisition.
Thus in the supreme exigencies of a man's life, whether in civil or
criminal cases, where his property, his reputation, his liberty, or his
life is at stake, he is really to be tried by what is, _to him_, at
least, _a secret tribunal_; a tribunal that is governed by what are, _to
him_, _the secret instructions_ of lawmakers, and supreme courts;
neither of whom care anything for his rights of property in a civil
suit, or for his guilt or innocence in a criminal one; but only for
their own authority as lawmakers and judges.
The bystanders, at these trials, look on amazed, but powerless to defend
the right, or prevent the wrong. Human nature has no rights, in the
presence of these infernal tribunals.
Is it any wonder that all men live in constant terror of such a
government as that? Is it any wonder that so many give up all attempts
to preserve their natural rights of person and property, in opposition
to tribunals, to whom justice and injustice are indifferent, and whose
ways are, to common minds, hidden mysteries, and impenetrable secrets.
But even this is not all. The mode of trial, if not as infamous as the
trial itself, is at least so utterly false and absurd, as to add a new
element of uncertainty to the result of all judicial proceedings.
A trial in one of these courts of injustice is a trial by battle,
almost, if not quite, as really as was a trial by battle, five hundred
or a thousand years ago.
Now, as then, the adverse parties choose their champions, to fight their
battles for them.
Public-domain text, read in full here on John Shaqi.
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